{"id":10337,"date":"2025-10-30T11:30:19","date_gmt":"2025-10-30T15:30:19","guid":{"rendered":"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//?page_id=10337"},"modified":"2025-11-13T14:35:14","modified_gmt":"2025-11-13T19:35:14","slug":"chair","status":"publish","type":"page","link":"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//chair/academics/philosophy/wp-json/wp/v2/pages/10337//","title":{"rendered":"Chair"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]</academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<h1>Chair of the Philosophy Department</academics/philosophy/wp-json/wp/v2/pages/10337//h1>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p>[/academics/philosophy/wp-json/wp/v2/pages/10337//et_pb_text][/academics/philosophy/wp-json/wp/v2/pages/10337//et_pb_column][/academics/philosophy/wp-json/wp/v2/pages/10337//et_pb_row][et_pb_row column_structure=&#8221;1_3,2_3&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//wp-content/academics/philosophy/wp-json/wp/v2/pages/10337//uploads/academics/philosophy/wp-json/wp/v2/pages/10337//sites/academics/philosophy/wp-json/wp/v2/pages/10337//59/academics/philosophy/wp-json/wp/v2/pages/10337//2022/academics/philosophy/wp-json/wp/v2/pages/10337//05/academics/philosophy/wp-json/wp/v2/pages/10337//antonio-donato.jpg&#8221; alt=&#8221;Antonio Donato headshot&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][/academics/philosophy/wp-json/wp/v2/pages/10337//et_pb_image][/academics/philosophy/wp-json/wp/v2/pages/10337//et_pb_column][et_pb_column type=&#8221;2_3&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]</academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<h3>Antonio Donato</academics/philosophy/wp-json/wp/v2/pages/10337//h3>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p>Acting Chair of Philosophy Department<br /academics/philosophy/wp-json/wp/v2/pages/10337//>Professor<br /academics/philosophy/wp-json/wp/v2/pages/10337//>D.Phil in Philosophy, Oxford University</academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p>Office: Powdermaker Hall 350A<br /academics/philosophy/wp-json/wp/v2/pages/10337//>Phone: 718-997-5270<br /academics/philosophy/wp-json/wp/v2/pages/10337//><a role=/academics/philosophy/wp-json/wp/v2/pages/10337/"link/academics/philosophy/wp-json/wp/v2/pages/10337/" href=/academics/philosophy/wp-json/wp/v2/pages/10337/"mailto:antonio.donato@qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337/">antonio.donato@qc.cuny.edu</academics/philosophy/wp-json/wp/v2/pages/10337//a></academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p>&nbsp;</academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p><a href=/academics/philosophy/wp-json/wp/v2/pages/10337/"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//wp-content/academics/philosophy/wp-json/wp/v2/pages/10337//uploads/academics/philosophy/wp-json/wp/v2/pages/10337//sites/academics/philosophy/wp-json/wp/v2/pages/10337//59/academics/philosophy/wp-json/wp/v2/pages/10337//2025/academics/philosophy/wp-json/wp/v2/pages/10337//10/academics/philosophy/wp-json/wp/v2/pages/10337//Donato-C.V.pdf/academics/philosophy/wp-json/wp/v2/pages/10337/" rel=/academics/philosophy/wp-json/wp/v2/pages/10337/"attachment wp-att-10295/academics/philosophy/wp-json/wp/v2/pages/10337/" role=/academics/philosophy/wp-json/wp/v2/pages/10337/"link/academics/philosophy/wp-json/wp/v2/pages/10337/">FULL CV</academics/philosophy/wp-json/wp/v2/pages/10337//a></academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p><strong>Area of expertise:</academics/philosophy/wp-json/wp/v2/pages/10337//strong>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0Medieval and Renaissance Philosophy.</academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p>Antonio Donato is Professor of Medieval and Renaissance Philosophy at ºì¶¹ÊÓƵ, where he has been working since 2007. He has conducted his doctoral studies at the University of Padova (2005) and Oxford University (2007). His research focuses on two main areas: late antique philosophy and Italian Renaissance utopianism. He is the author of<span>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//span><em>Boethius/academics/philosophy/wp-json/wp/v2/pages/10337/u2019<span>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//span></academics/philosophy/wp-json/wp/v2/pages/10337//em>Consolation of Philosophy<span>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//span><em>as a Product of Late Antiquity</academics/philosophy/wp-json/wp/v2/pages/10337//em><span>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//span>(2013);<span>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//span><em>Italian Renaissance Utopias: Doni, Patrizi, and Zuccolo</academics/philosophy/wp-json/wp/v2/pages/10337//em><span>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//span>(2019);<span>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//span><em>Boezio: un pensatore tardoantico e il suo mondo</academics/philosophy/wp-json/wp/v2/pages/10337//em><span>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//span>(2021); and<span>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//span><em>Ludovico Agostini/academics/philosophy/wp-json/wp/v2/pages/10337/u2019s<span>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//span></academics/philosophy/wp-json/wp/v2/pages/10337//em>Imaginary Republic<em>. Utopia in the Italian Renaissance</academics/philosophy/wp-json/wp/v2/pages/10337//em><span>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//span>(2023).</academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p align=/academics/philosophy/wp-json/wp/v2/pages/10337/"left/academics/philosophy/wp-json/wp/v2/pages/10337/"><strong>Books</academics/philosophy/wp-json/wp/v2/pages/10337//strong></academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Ludovico Agostini/academics/philosophy/wp-json/wp/v2/pages/10337/u2019s /academics/philosophy/wp-json/wp/v2/pages/10337/u201cImaginary Republic./academics/philosophy/wp-json/wp/v2/pages/10337/u201d Utopia in the Italian Renaissance</academics/philosophy/wp-json/wp/v2/pages/10337//em>, Cham: Palgrave/academics/philosophy/wp-json/wp/v2/pages/10337//MacMillan, 2023)</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Boezio.</academics/philosophy/wp-json/wp/v2/pages/10337//em>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>Un pensatore tardoantico e il suo mondo</academics/philosophy/wp-json/wp/v2/pages/10337//em>, (Roma: Carocci Editore, 2021)</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Italian Renaissance Utopias: Doni, Patrizi, and Zuccolo</academics/philosophy/wp-json/wp/v2/pages/10337//em>, (Cham: Palgrave/academics/philosophy/wp-json/wp/v2/pages/10337//MacMillan, 2019)</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Boethius/academics/philosophy/wp-json/wp/v2/pages/10337/u2019 Consolation of Philosophy as a Product of Late Antiquity/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//em>(London: Bloomsbury Academic, 2013)</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n</academics/philosophy/wp-json/wp/v2/pages/10337//ul>/academics/philosophy/wp-json/wp/v2/pages/10337/n<div>/academics/philosophy/wp-json/wp/v2/pages/10337/n<table border=/academics/philosophy/wp-json/wp/v2/pages/10337/"0/academics/philosophy/wp-json/wp/v2/pages/10337/" width=/academics/philosophy/wp-json/wp/v2/pages/10337/"100%/academics/philosophy/wp-json/wp/v2/pages/10337/" cellspacing=/academics/philosophy/wp-json/wp/v2/pages/10337/"0/academics/philosophy/wp-json/wp/v2/pages/10337/">/academics/philosophy/wp-json/wp/v2/pages/10337/n<tbody>/academics/philosophy/wp-json/wp/v2/pages/10337/n<tr>/academics/philosophy/wp-json/wp/v2/pages/10337/n<td 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decoding=/academics/philosophy/wp-json/wp/v2/pages/10337/"async/academics/philosophy/wp-json/wp/v2/pages/10337/" class=/academics/philosophy/wp-json/wp/v2/pages/10337/"wp-image-10285 alignnone  aligncenter ls-is-cached lazyloaded/academics/philosophy/wp-json/wp/v2/pages/10337/" data-src=/academics/philosophy/wp-json/wp/v2/pages/10337/"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//wp-content/academics/philosophy/wp-json/wp/v2/pages/10337//uploads/academics/philosophy/wp-json/wp/v2/pages/10337//sites/academics/philosophy/wp-json/wp/v2/pages/10337//59/academics/philosophy/wp-json/wp/v2/pages/10337//2025/academics/philosophy/wp-json/wp/v2/pages/10337//10/academics/philosophy/wp-json/wp/v2/pages/10337//Donatos-book.jpg/academics/philosophy/wp-json/wp/v2/pages/10337/" alt=/academics/philosophy/wp-json/wp/v2/pages/10337/"/academics/philosophy/wp-json/wp/v2/pages/10337/" width=/academics/philosophy/wp-json/wp/v2/pages/10337/"163/academics/philosophy/wp-json/wp/v2/pages/10337/" height=/academics/philosophy/wp-json/wp/v2/pages/10337/"245/academics/philosophy/wp-json/wp/v2/pages/10337/" src=/academics/philosophy/wp-json/wp/v2/pages/10337/"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//wp-content/academics/philosophy/wp-json/wp/v2/pages/10337//uploads/academics/philosophy/wp-json/wp/v2/pages/10337//sites/academics/philosophy/wp-json/wp/v2/pages/10337//59/academics/philosophy/wp-json/wp/v2/pages/10337//2025/academics/philosophy/wp-json/wp/v2/pages/10337//10/academics/philosophy/wp-json/wp/v2/pages/10337//Donatos-book.jpg/academics/philosophy/wp-json/wp/v2/pages/10337/" /academics/philosophy/wp-json/wp/v2/pages/10337//></academics/philosophy/wp-json/wp/v2/pages/10337//td>/academics/philosophy/wp-json/wp/v2/pages/10337/n</academics/philosophy/wp-json/wp/v2/pages/10337//tr>/academics/philosophy/wp-json/wp/v2/pages/10337/n</academics/philosophy/wp-json/wp/v2/pages/10337//tbody>/academics/philosophy/wp-json/wp/v2/pages/10337/n</academics/philosophy/wp-json/wp/v2/pages/10337//table>/academics/philosophy/wp-json/wp/v2/pages/10337/n</academics/philosophy/wp-json/wp/v2/pages/10337//div>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p align=/academics/philosophy/wp-json/wp/v2/pages/10337/"left/academics/philosophy/wp-json/wp/v2/pages/10337/"><strong>Textbooks</academics/philosophy/wp-json/wp/v2/pages/10337//strong></academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Introduction to Philosophy</academics/philosophy/wp-json/wp/v2/pages/10337//em>(Great River Learning, 2019)</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n</academics/philosophy/wp-json/wp/v2/pages/10337//ul>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p align=/academics/philosophy/wp-json/wp/v2/pages/10337/"left/academics/philosophy/wp-json/wp/v2/pages/10337/"><strong>Articles</academics/philosophy/wp-json/wp/v2/pages/10337//strong></academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Ludovico Agostini e l/academics/philosophy/wp-json/wp/v2/pages/10337/u2019utopia. Per un/academics/philosophy/wp-json/wp/v2/pages/10337/u2019iniziale rilettura della </academics/philosophy/wp-json/wp/v2/pages/10337//em>Repubblica Immaginaria, /academics/philosophy/wp-json/wp/v2/pages/10337/u00abStudia Oliveriana/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 10 (2024): 31-46<em></academics/philosophy/wp-json/wp/v2/pages/10337//em></academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Aristotle and Utopia</academics/philosophy/wp-json/wp/v2/pages/10337//em>, /academics/philosophy/wp-json/wp/v2/pages/10337/u00abInternational Journal of the Classical Tradition/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 31 (2024): 235- 263</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Exploring the Mystery of the Trinity. Boethius/academics/philosophy/wp-json/wp/v2/pages/10337/u2019 </academics/philosophy/wp-json/wp/v2/pages/10337//em>On Trinity:<em> Innovation and Continuity</academics/philosophy/wp-json/wp/v2/pages/10337//em>, /academics/philosophy/wp-json/wp/v2/pages/10337/u00abThe Saint Anselm Journal/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb18 (2023): 13-50</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Forgetfulness and Misology in Boethius/academics/philosophy/wp-json/wp/v2/pages/10337/u2019 /academics/philosophy/wp-json/wp/v2/pages/10337/u2018Consolation of Philosophy/academics/philosophy/wp-json/wp/v2/pages/10337/u2019</academics/philosophy/wp-json/wp/v2/pages/10337//em>, /academics/philosophy/wp-json/wp/v2/pages/10337/u00abBritish Journal of the History of Philosophy/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 21 (2013): 463-485 /academics/philosophy/wp-json/wp/v2/pages/10337/u3010Winner of Rogers Prize for the best article published in the /academics/philosophy/wp-json/wp/v2/pages/10337/u00abBritish Journal of the History of Philosophy/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb in 2013/academics/philosophy/wp-json/wp/v2/pages/10337/u3011</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em style=/academics/philosophy/wp-json/wp/v2/pages/10337/"font-size: 14px/academics/philosophy/wp-json/wp/v2/pages/10337/">Self-examination and Consolation in Boethius/academics/philosophy/wp-json/wp/v2/pages/10337/u2019 /academics/philosophy/wp-json/wp/v2/pages/10337/u2018Consolation of Philosophy/academics/philosophy/wp-json/wp/v2/pages/10337/u2019,</academics/philosophy/wp-json/wp/v2/pages/10337//em><span style=/academics/philosophy/wp-json/wp/v2/pages/10337/"font-size: 14px/academics/philosophy/wp-json/wp/v2/pages/10337/">/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0/academics/philosophy/wp-json/wp/v2/pages/10337/u00abClassical World/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 106 (2013): 397-430</academics/philosophy/wp-json/wp/v2/pages/10337//span></academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Boethius/academics/philosophy/wp-json/wp/v2/pages/10337/u2019 Consolation of Philosophy and the Greco-Roman Consolatory Tradition</academics/philosophy/wp-json/wp/v2/pages/10337//em>, /academics/philosophy/wp-json/wp/v2/pages/10337/u00abTraditio/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 67 (2012): 1-42 /academics/philosophy/wp-json/wp/v2/pages/10337/u3010Reprinted in Trudeau L. J. (ed.), <em style=/academics/philosophy/wp-json/wp/v2/pages/10337/"font-size: 14px/academics/philosophy/wp-json/wp/v2/pages/10337/">Classical and Medieval Literature Criticism</academics/philosophy/wp-json/wp/v2/pages/10337//em><span style=/academics/philosophy/wp-json/wp/v2/pages/10337/"font-size: 14px/academics/philosophy/wp-json/wp/v2/pages/10337/">, Gale Literature Collections, Vol. 181, (New York: Layman Poupard Publishing, 2017), 115-139/academics/philosophy/wp-json/wp/v2/pages/10337/u3011</academics/philosophy/wp-json/wp/v2/pages/10337//span></academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Aquinas/academics/philosophy/wp-json/wp/v2/pages/10337/u2019 Theory of Happiness and its Greek, Byzantine, Latin and Arabic Sources</academics/philosophy/wp-json/wp/v2/pages/10337//em>, /academics/philosophy/wp-json/wp/v2/pages/10337/u00abAl-Masaq/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 18 (2006): 161-189</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>The Role of Focus in Aquinas/academics/philosophy/wp-json/wp/v2/pages/10337/u2019 Doctrine of Analogy</academics/philosophy/wp-json/wp/v2/pages/10337//em>, /academics/philosophy/wp-json/wp/v2/pages/10337/u00abProceedings of American Catholic Philosophical Association/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 77 (2004): 285-297</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Il ruolo dell/academics/philosophy/wp-json/wp/v2/pages/10337/u2019analogia di attribuzione e di proporzionalit/academics/philosophy/wp-json/wp/v2/pages/10337/u00e0 nella dottrina dell/academics/philosophy/wp-json/wp/v2/pages/10337/u2019essere di Tommaso</academics/philosophy/wp-json/wp/v2/pages/10337//em>, /academics/philosophy/wp-json/wp/v2/pages/10337/u00abMedioevo/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 28 (2003): 120-145</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Le formulazioni di Aristotele e Tommaso d/academics/philosophy/wp-json/wp/v2/pages/10337/u2019Aquino del principio di non contraddizione</academics/philosophy/wp-json/wp/v2/pages/10337//em>, /academics/philosophy/wp-json/wp/v2/pages/10337/u00abSensus Communis/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 4 (2003): 60-70</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n</academics/philosophy/wp-json/wp/v2/pages/10337//ul>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p align=/academics/philosophy/wp-json/wp/v2/pages/10337/"left/academics/philosophy/wp-json/wp/v2/pages/10337/"><strong>Chapters in Books</academics/philosophy/wp-json/wp/v2/pages/10337//strong></academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li>/academics/philosophy/wp-json/wp/v2/pages/10337/u201cBoethius on Eternity./academics/philosophy/wp-json/wp/v2/pages/10337/u201d In <em>Plotinus</academics/philosophy/wp-json/wp/v2/pages/10337//em>/academics/philosophy/wp-json/wp/v2/pages/10337/u2019 On Eternity and Time &#8211; <em>Works of Philosophy and Their Reception</academics/philosophy/wp-json/wp/v2/pages/10337//em>, ed. A. Michalewski, (Berlin: De Gruyter, forthcoming)<em></academics/philosophy/wp-json/wp/v2/pages/10337//em></academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li>/academics/philosophy/wp-json/wp/v2/pages/10337/u201cSelf-investigation, Self-knowledge, and Inner-Conflict in Boethius/academics/philosophy/wp-json/wp/v2/pages/10337/u2019 <em>Consolation of Philosophy</academics/philosophy/wp-json/wp/v2/pages/10337//em>./academics/philosophy/wp-json/wp/v2/pages/10337/u201d In <em>Boethius/academics/philosophy/wp-json/wp/v2/pages/10337/u2019 </academics/philosophy/wp-json/wp/v2/pages/10337//em>Consolation of Philosophy. <em>A Critical Guide</academics/philosophy/wp-json/wp/v2/pages/10337//em>, ed. M.O. Wiitala, (Cambridge: Cambridge University Press, 2024), 113-164</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Intellectual Ascent and Experience in Dante/academics/philosophy/wp-json/wp/v2/pages/10337/u2019s /academics/philosophy/wp-json/wp/v2/pages/10337/u201cDivine Comedy/academics/philosophy/wp-json/wp/v2/pages/10337/u201d/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//em>in Doukhan A. Malagon A. (eds),/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>The Redemption of Feeling</academics/philosophy/wp-json/wp/v2/pages/10337//em>, (Lanham: Lexington Books, 2019), 39-52</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li>(with Jaffe-Berg E.)/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>Philosophy and Social Theory</academics/philosophy/wp-json/wp/v2/pages/10337//em>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0in Enders J., Coletti T., Symes C., and Sebastian J. (eds),/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>A Cultural History of Tragedy: Middle Ages</academics/philosophy/wp-json/wp/v2/pages/10337//em>, (London: Bloomsbury Academic, 2019), 65-80</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>Forgetfulness and Human Behavior in Boethius/academics/philosophy/wp-json/wp/v2/pages/10337/u2019 /academics/philosophy/wp-json/wp/v2/pages/10337/u2018Consolation of Philosophy/academics/philosophy/wp-json/wp/v2/pages/10337/u2019</academics/philosophy/wp-json/wp/v2/pages/10337//em>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0in De Anna G. (ed),/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>Willing the Good:/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//em><em>Empirical Challenges to the Explanation of Human Behavior</academics/philosophy/wp-json/wp/v2/pages/10337//em>, (Cambridge: Cambridge Scholars Publishing, 2012), 23-39</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li><em>The End of Human Nature in Aquinas</academics/philosophy/wp-json/wp/v2/pages/10337//em>, in/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>Virtue/academics/philosophy/wp-json/wp/v2/pages/10337/u2019s End: God in the Moral Philosophy of Aristotle and Aquinas</academics/philosophy/wp-json/wp/v2/pages/10337//em><em>,/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0</academics/philosophy/wp-json/wp/v2/pages/10337//em>Di Blasi F., Hochschild J. and Langan J. (eds.), (South Bend: St. Augustine/academics/philosophy/wp-json/wp/v2/pages/10337/u2019s Press, 2008), 27-43</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n</academics/philosophy/wp-json/wp/v2/pages/10337//ul>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p align=/academics/philosophy/wp-json/wp/v2/pages/10337/"left/academics/philosophy/wp-json/wp/v2/pages/10337/"><strong>Book Reviews</academics/philosophy/wp-json/wp/v2/pages/10337//strong></academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li>Review of Juliusz Doma/academics/philosophy/wp-json/wp/v2/pages/10337/u0144ski, <em>Philosophy, Theory or Way of Life? Controversies in Antiquity, the Middle Ages and the Renaissance</academics/philosophy/wp-json/wp/v2/pages/10337//em>, (Leiden, The Netherlands: Brill, 2024), /academics/philosophy/wp-json/wp/v2/pages/10337/u00abFoucault Studies/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 38 (2025) (forthcoming)</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li>Review of Andrew Hicks,/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>Composing the World: Harmony in the Medieval Platonic Cosmos</academics/philosophy/wp-json/wp/v2/pages/10337//em>, (New York:/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0 Oxford University Press, 2017), /academics/philosophy/wp-json/wp/v2/pages/10337/u00abBryn Mawr Classical Review/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb, 2017.07.41<br /academics/philosophy/wp-json/wp/v2/pages/10337//><a role=/academics/philosophy/wp-json/wp/v2/pages/10337/"link/academics/philosophy/wp-json/wp/v2/pages/10337/" href=/academics/philosophy/wp-json/wp/v2/pages/10337/"http:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//bmcr.brynmawr.edu/academics/philosophy/wp-json/wp/v2/pages/10337//2017/academics/philosophy/wp-json/wp/v2/pages/10337//2017-07-41.html/academics/philosophy/wp-json/wp/v2/pages/10337/">http:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//bmcr.brynmawr.edu/academics/philosophy/wp-json/wp/v2/pages/10337//2017/academics/philosophy/wp-json/wp/v2/pages/10337//2017-07-41.html</academics/philosophy/wp-json/wp/v2/pages/10337//a></academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li>Review of Futre Pinheiro M. P./academics/philosophy/wp-json/wp/v2/pages/10337/u200b and Montiglio/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0S. (eds.),/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>Philosophy and the Ancient Novel. Ancient Narrative Supplementum 20</academics/philosophy/wp-json/wp/v2/pages/10337//em>. /academics/philosophy/wp-json/wp/v2/pages/10337/u00a0 (Groningen: Barkhuis: /academics/philosophy/wp-json/wp/v2/pages/10337/u00a0Groningen University Library,/academics/philosophy/wp-json/wp/v2/pages/10337/u00a02015), /academics/philosophy/wp-json/wp/v2/pages/10337/u00abBryn Mawr Classical Review/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 2016.05.37<br /academics/philosophy/wp-json/wp/v2/pages/10337//><a role=/academics/philosophy/wp-json/wp/v2/pages/10337/"link/academics/philosophy/wp-json/wp/v2/pages/10337/" href=/academics/philosophy/wp-json/wp/v2/pages/10337/"http:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//bmcr.brynmawr.edu/academics/philosophy/wp-json/wp/v2/pages/10337//2016/academics/philosophy/wp-json/wp/v2/pages/10337//2016-05-37.html/academics/philosophy/wp-json/wp/v2/pages/10337/">http:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//bmcr.brynmawr.edu/academics/philosophy/wp-json/wp/v2/pages/10337//2016/academics/philosophy/wp-json/wp/v2/pages/10337//2016-05-37.html</academics/philosophy/wp-json/wp/v2/pages/10337//a></academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li>Review of Blackwood S.,/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>The Consolation of Boethius as Poetic Liturgy</academics/philosophy/wp-json/wp/v2/pages/10337//em>, (Oxford: Oxford University Press, 2015), /academics/philosophy/wp-json/wp/v2/pages/10337/u00abThe Medieval Journal/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 6 (2016): 137-140</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li>Review of Bartsch S. and Wray D. (eds.),/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>Seneca and the Self</academics/philosophy/wp-json/wp/v2/pages/10337//em>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0(Cambridge/academics/philosophy/wp-json/wp/v2/pages/10337//New York: Cambridge University Press, 2009), /academics/philosophy/wp-json/wp/v2/pages/10337/u00abFoucault Studies/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 11 (2011): 200-205</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li>Review of Sellars J.,/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>The Art of Living</academics/philosophy/wp-json/wp/v2/pages/10337//em>, (London/academics/philosophy/wp-json/wp/v2/pages/10337//Duckworth:/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>Bristol</academics/philosophy/wp-json/wp/v2/pages/10337//em>/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0Classical Press, 2009), /academics/philosophy/wp-json/wp/v2/pages/10337/u00abFoucault Studies/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 9 (2010): 216-220</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li>Review of Hadot P.,/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>The Present Alone is Our Happiness</academics/philosophy/wp-json/wp/v2/pages/10337//em>, (Stanford: Stanford University Press, 2009), /academics/philosophy/wp-json/wp/v2/pages/10337/u00ab Foucault Studies/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 7 (2009): 164-169</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n<li>Review of Frank J.,/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0<em>A Democracy of Distinction: Aristotle and the Work of Politics</academics/philosophy/wp-json/wp/v2/pages/10337//em>, (Chicago/academics/philosophy/wp-json/wp/v2/pages/10337//London: The University of Chicago Press), /academics/philosophy/wp-json/wp/v2/pages/10337/u00abReview of Politics/academics/philosophy/wp-json/wp/v2/pages/10337/u00bb 68 (2006): 132-134</academics/philosophy/wp-json/wp/v2/pages/10337//li>/academics/philosophy/wp-json/wp/v2/pages/10337/n</academics/philosophy/wp-json/wp/v2/pages/10337//ul>/academics/philosophy/wp-json/wp/v2/pages/10337/n<p>[/academics/philosophy/wp-json/wp/v2/pages/10337//et_pb_text][/academics/philosophy/wp-json/wp/v2/pages/10337//et_pb_column][/academics/philosophy/wp-json/wp/v2/pages/10337//et_pb_row][/academics/philosophy/wp-json/wp/v2/pages/10337//et_pb_section]</academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n","protected":false},"excerpt":{"rendered":"<p>Chair of the Philosophy DepartmentAntonio Donato Acting Chair of Philosophy DepartmentProfessorD.Phil in Philosophy, Oxford University Office: Powdermaker Hall 350APhone: 718-997-5270antonio.donato@qc.cuny.edu &nbsp; FULL CV Area of expertise:/academics/philosophy/wp-json/wp/v2/pages/10337/u00a0Medieval and Renaissance Philosophy. Antonio Donato is Professor of Medieval and Renaissance Philosophy at ºì¶¹ÊÓƵ, where he has been working since 2007. He has conducted his doctoral studies at [&hellip;]</academics/philosophy/wp-json/wp/v2/pages/10337//p>/academics/philosophy/wp-json/wp/v2/pages/10337/n","protected":false},"author":214,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","inline_featured_image":false,"footnotes":""},"page_category":[],"wf_page_folders":[],"class_list":["post-10337","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//wp-json/academics/philosophy/wp-json/wp/v2/pages/10337//wp/academics/philosophy/wp-json/wp/v2/pages/10337//v2/academics/philosophy/wp-json/wp/v2/pages/10337//pages/academics/philosophy/wp-json/wp/v2/pages/10337//10337","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//wp-json/academics/philosophy/wp-json/wp/v2/pages/10337//wp/academics/philosophy/wp-json/wp/v2/pages/10337//v2/academics/philosophy/wp-json/wp/v2/pages/10337//pages"}],"about":[{"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//wp-json/academics/philosophy/wp-json/wp/v2/pages/10337//wp/academics/philosophy/wp-json/wp/v2/pages/10337//v2/academics/philosophy/wp-json/wp/v2/pages/10337//types/academics/philosophy/wp-json/wp/v2/pages/10337//page"}],"author":[{"embeddable":true,"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//wp-json/academics/philosophy/wp-json/wp/v2/pages/10337//wp/academics/philosophy/wp-json/wp/v2/pages/10337//v2/academics/philosophy/wp-json/wp/v2/pages/10337//users/academics/philosophy/wp-json/wp/v2/pages/10337//214"}],"replies":[{"embeddable":true,"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//wp-json/academics/philosophy/wp-json/wp/v2/pages/10337//wp/academics/philosophy/wp-json/wp/v2/pages/10337//v2/academics/philosophy/wp-json/wp/v2/pages/10337//comments?post=10337"}],"version-history":[{"count":0,"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//wp-json/academics/philosophy/wp-json/wp/v2/pages/10337//wp/academics/philosophy/wp-json/wp/v2/pages/10337//v2/academics/philosophy/wp-json/wp/v2/pages/10337//pages/academics/philosophy/wp-json/wp/v2/pages/10337//10337/academics/philosophy/wp-json/wp/v2/pages/10337//revisions"}],"wp:attachment":[{"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//wp-json/academics/philosophy/wp-json/wp/v2/pages/10337//wp/academics/philosophy/wp-json/wp/v2/pages/10337//v2/academics/philosophy/wp-json/wp/v2/pages/10337//media?parent=10337"}],"wp:term":[{"taxonomy":"page_category","embeddable":true,"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2/pages/10337//philosophy/academics/philosophy/wp-json/wp/v2/pages/10337//wp-json/academics/philosophy/wp-json/wp/v2/pages/10337//wp/academics/philosophy/wp-json/wp/v2/pages/10337//v2/academics/philosophy/wp-json/wp/v2/pages/10337//page_category?post=10337"},{"taxonomy":"wf_page_folders","embeddable":true,"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10337///academics/philosophy/wp-json/wp/v2/pages/10337//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10337//academics/academics/philosophy/wp-json/wp/v2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