  {"id":10235,"date":"2025-09-24T12:16:55","date_gmt":"2025-09-24T16:16:55","guid":{"rendered":"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//?page_id=10235"},"modified":"2025-12-09T13:38:39","modified_gmt":"2025-12-09T18:38:39","slug":"full-time-faculty","status":"publish","type":"page","link":"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//full-time-faculty/academics/philosophy/wp-json/wp/v2/pages/10235//","title":{"rendered":"Full Time Faculty"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;|0px||||&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<h1 style=/academics/philosophy/wp-json/wp/v2/pages/10235/"text-align: center/academics/philosophy/wp-json/wp/v2/pages/10235/">FULL TIME FACULTY</academics/philosophy/wp-json/wp/v2/pages/10235//h1>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>[/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_text][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; border_color_all=&#8221;#E71939&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#E71939&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2022/academics/philosophy/wp-json/wp/v2/pages/10235//05/academics/philosophy/wp-json/wp/v2/pages/10235//alberto-cordero.jpg&#8221; title_text=&#8221;Alberto Cordero&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_image][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; custom_margin=&#8221;-1px|||||&#8221; global_colors_info=&#8221;{}&#8221;]</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<h3>Alberto Cordero</academics/philosophy/wp-json/wp/v2/pages/10235//h3>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Professor<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Philosophy Department<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Ph.D. University of Maryland (College Park); M.Phil (Cambridge Univ.). M.Sc. (Oxford Univ.); Lic.C. (UNI-Lima)</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>&nbsp;</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Office: Powdermaker Hall 350L/academics/philosophy/wp-json/wp/v2/pages/10235/u200b<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Phone: 718-997-5270<br /academics/philosophy/wp-json/wp/v2/pages/10235//><a role=/academics/philosophy/wp-json/wp/v2/pages/10235/"link/academics/philosophy/wp-json/wp/v2/pages/10235/" href=/academics/philosophy/wp-json/wp/v2/pages/10235/"mailto:alberto.cordero@qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235/">alberto.cordero@qc.cuny.edu</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><a href=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2025/academics/philosophy/wp-json/wp/v2/pages/10235//09/academics/philosophy/wp-json/wp/v2/pages/10235//Cordero-CV-Aug-2025.docx/academics/philosophy/wp-json/wp/v2/pages/10235/" rel=/academics/philosophy/wp-json/wp/v2/pages/10235/"attachment wp-att-10237/academics/philosophy/wp-json/wp/v2/pages/10235/">CV</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>&nbsp;</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div data-olk-copy-source=/academics/philosophy/wp-json/wp/v2/pages/10235/"MessageBody/academics/philosophy/wp-json/wp/v2/pages/10235/">Full Professor of Philosophy and History, City University of New York at the CUNY Graduate Center and ºì¶¹ÊÓÆµ CUNY. Director of the BA-MA in Philosophy, Philosophy Department, ºì¶¹ÊÓÆµ, CUNY.</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul data-editing-info=/academics/philosophy/wp-json/wp/v2/pages/10235/"{&quot;applyListStyleFromLevel&quot;:true}/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div role=/academics/philosophy/wp-json/wp/v2/pages/10235/"presentation/academics/philosophy/wp-json/wp/v2/pages/10235/">Numerary Member of the/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<i>Academie Internationale de Philosophie des Sciences</academics/philosophy/wp-json/wp/v2/pages/10235//i>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0and of the/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<i>Institute de Hautes Sciences Theoriques, Brussels</academics/philosophy/wp-json/wp/v2/pages/10235//i>.</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div role=/academics/philosophy/wp-json/wp/v2/pages/10235/"presentation/academics/philosophy/wp-json/wp/v2/pages/10235/">Doctor,/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<i>Honoris Causa</academics/philosophy/wp-json/wp/v2/pages/10235//i>, Universdad Nacional Mayor de San Marcos; Doctor/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<i>Honoris Causa</academics/philosophy/wp-json/wp/v2/pages/10235//i>, Universidad Peruana Ricardo Palma, Lima; Doctor/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<i>Honoris Causa</academics/philosophy/wp-json/wp/v2/pages/10235//i>, Universidad, Universidad Nacional del Altiplano, Puno, Peru; Doctor/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<i>Honoris Causa</academics/philosophy/wp-json/wp/v2/pages/10235//i>, Universidad Nacional Hermilio Valdiz/academics/philosophy/wp-json/wp/v2/pages/10235/u00e1n, Hu/academics/philosophy/wp-json/wp/v2/pages/10235/u00e1nuco.</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div role=/academics/philosophy/wp-json/wp/v2/pages/10235/"presentation/academics/philosophy/wp-json/wp/v2/pages/10235/">Honorary Professor, Universidad Peruana Cayetano Heredia, Lima, Peru.</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div role=/academics/philosophy/wp-json/wp/v2/pages/10235/"presentation/academics/philosophy/wp-json/wp/v2/pages/10235/">Former Chairman of the Philosophy Panel of the Research Foundation, CUNY. Former Chairman of the Columbia University Seminar on the History &amp; Philosophy of Science. Former University Director of the Library, Publications and Museums of Cayetano Heredia University (Lima-Peru). Former Chairman of the Department of Physics &amp; Mathematics and Honorary Director of the Program for Scientific Thought, Universidad Peruana Cayetano Heredia, Lima, Peru.</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div role=/academics/philosophy/wp-json/wp/v2/pages/10235/"presentation/academics/philosophy/wp-json/wp/v2/pages/10235/">Fields: Philosophy of science and the philosophical history of science; scientific realism, foundations of physics, contemporary naturalism.</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>[/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_text][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; border_color_all=&#8221;#E71939&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#E71939&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2022/academics/philosophy/wp-json/wp/v2/pages/10235//05/academics/philosophy/wp-json/wp/v2/pages/10235//antonio-donato.jpg&#8221; alt=&#8221;Antonio Donato headshot&#8221; title_text=&#8221;Alberto Cordero&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_image][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<h3>Antonio Donato</academics/philosophy/wp-json/wp/v2/pages/10235//h3>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Acting Chair of Philosophy Department<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Professor<br /academics/philosophy/wp-json/wp/v2/pages/10235//>D.Phil in Philosophy, Oxford University</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Office: Powdermaker Hall 350A<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Phone: 718-997-5270<br /academics/philosophy/wp-json/wp/v2/pages/10235//><a role=/academics/philosophy/wp-json/wp/v2/pages/10235/"link/academics/philosophy/wp-json/wp/v2/pages/10235/" href=/academics/philosophy/wp-json/wp/v2/pages/10235/"mailto:antonio.donato@qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235/">antonio.donato@qc.cuny.edu</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>&nbsp;</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><a href=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2025/academics/philosophy/wp-json/wp/v2/pages/10235//10/academics/philosophy/wp-json/wp/v2/pages/10235//Donato-C.V.pdf/academics/philosophy/wp-json/wp/v2/pages/10235/" rel=/academics/philosophy/wp-json/wp/v2/pages/10235/"attachment wp-att-10295/academics/philosophy/wp-json/wp/v2/pages/10235/">FULL CV</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><strong>Area of expertise:</academics/philosophy/wp-json/wp/v2/pages/10235//strong>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0Medieval and Renaissance Philosophy.</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Antonio Donato is Professor of Medieval and Renaissance Philosophy at ºì¶¹ÊÓÆµ, where he has been working since 2007. He has conducted his doctoral studies at the University of Padova (2005) and Oxford University (2007). His research focuses on two main areas: late antique philosophy and Italian Renaissance utopianism. He is the author of <em>Boethius/academics/philosophy/wp-json/wp/v2/pages/10235/u2019 </academics/philosophy/wp-json/wp/v2/pages/10235//em>Consolation of Philosophy <em>as a Product of Late Antiquity</academics/philosophy/wp-json/wp/v2/pages/10235//em> (2013); <em>Italian Renaissance Utopias: Doni, Patrizi, and Zuccolo</academics/philosophy/wp-json/wp/v2/pages/10235//em> (2019); <em>Boezio: un pensatore tardoantico e il suo mondo</academics/philosophy/wp-json/wp/v2/pages/10235//em> (2021); and <em>Ludovico Agostini/academics/philosophy/wp-json/wp/v2/pages/10235/u2019s </academics/philosophy/wp-json/wp/v2/pages/10235//em>Imaginary Republic<em>. Utopia in the Italian Renaissance</academics/philosophy/wp-json/wp/v2/pages/10235//em> (2023).</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p align=/academics/philosophy/wp-json/wp/v2/pages/10235/"left/academics/philosophy/wp-json/wp/v2/pages/10235/"><strong>Books</academics/philosophy/wp-json/wp/v2/pages/10235//strong></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Ludovico Agostini/academics/philosophy/wp-json/wp/v2/pages/10235/u2019s /academics/philosophy/wp-json/wp/v2/pages/10235/u201cImaginary Republic./academics/philosophy/wp-json/wp/v2/pages/10235/u201d Utopia in the Italian Renaissance</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (Cham: Palgrave/academics/philosophy/wp-json/wp/v2/pages/10235//MacMillan, 2023)</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Boezio.</academics/philosophy/wp-json/wp/v2/pages/10235//em>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>Un pensatore tardoantico e il suo mondo</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (Roma: Carocci Editore, 2021)</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Italian Renaissance Utopias: Doni, Patrizi, and Zuccolo</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (Cham: Palgrave/academics/philosophy/wp-json/wp/v2/pages/10235//MacMillan, 2019)</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Boethius/academics/philosophy/wp-json/wp/v2/pages/10235/u2019 Consolation of Philosophy as a Product of Late Antiquity/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0</academics/philosophy/wp-json/wp/v2/pages/10235//em>(London: Bloomsbury Academic, 2013)</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div>/academics/philosophy/wp-json/wp/v2/pages/10235/n<table style=/academics/philosophy/wp-json/wp/v2/pages/10235/"width: 100%/academics/philosophy/wp-json/wp/v2/pages/10235/" border=/academics/philosophy/wp-json/wp/v2/pages/10235/"0/academics/philosophy/wp-json/wp/v2/pages/10235/" width=/academics/philosophy/wp-json/wp/v2/pages/10235/"100%/academics/philosophy/wp-json/wp/v2/pages/10235/" cellspacing=/academics/philosophy/wp-json/wp/v2/pages/10235/"0/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<tbody>/academics/philosophy/wp-json/wp/v2/pages/10235/n<tr>/academics/philosophy/wp-json/wp/v2/pages/10235/n<td style=/academics/philosophy/wp-json/wp/v2/pages/10235/"width: 25.5186%/academics/philosophy/wp-json/wp/v2/pages/10235/" align=/academics/philosophy/wp-json/wp/v2/pages/10235/"center/academics/philosophy/wp-json/wp/v2/pages/10235/" valign=/academics/philosophy/wp-json/wp/v2/pages/10235/"top/academics/philosophy/wp-json/wp/v2/pages/10235/"><img decoding=/academics/philosophy/wp-json/wp/v2/pages/10235/"async/academics/philosophy/wp-json/wp/v2/pages/10235/" class=/academics/philosophy/wp-json/wp/v2/pages/10235/"alignnone wp-image-9889 ls-is-cached lazyloaded/academics/philosophy/wp-json/wp/v2/pages/10235/" src=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2022/academics/philosophy/wp-json/wp/v2/pages/10235//05/academics/philosophy/wp-json/wp/v2/pages/10235//antonio-donato-boezio.jpg/academics/philosophy/wp-json/wp/v2/pages/10235/" alt=/academics/philosophy/wp-json/wp/v2/pages/10235/"Boezio book cover/academics/philosophy/wp-json/wp/v2/pages/10235/" width=/academics/philosophy/wp-json/wp/v2/pages/10235/"163/academics/philosophy/wp-json/wp/v2/pages/10235/" height=/academics/philosophy/wp-json/wp/v2/pages/10235/"240/academics/philosophy/wp-json/wp/v2/pages/10235/" data-src=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2022/academics/philosophy/wp-json/wp/v2/pages/10235//05/academics/philosophy/wp-json/wp/v2/pages/10235//antonio-donato-boezio.jpg/academics/philosophy/wp-json/wp/v2/pages/10235/" /academics/philosophy/wp-json/wp/v2/pages/10235//>/academics/philosophy/wp-json/wp/v2/pages/10235/u200b</academics/philosophy/wp-json/wp/v2/pages/10235//td>/academics/philosophy/wp-json/wp/v2/pages/10235/n<td style=/academics/philosophy/wp-json/wp/v2/pages/10235/"width: 23.9472%/academics/philosophy/wp-json/wp/v2/pages/10235/" align=/academics/philosophy/wp-json/wp/v2/pages/10235/"center/academics/philosophy/wp-json/wp/v2/pages/10235/" valign=/academics/philosophy/wp-json/wp/v2/pages/10235/"top/academics/philosophy/wp-json/wp/v2/pages/10235/"><img decoding=/academics/philosophy/wp-json/wp/v2/pages/10235/"async/academics/philosophy/wp-json/wp/v2/pages/10235/" class=/academics/philosophy/wp-json/wp/v2/pages/10235/"alignnone wp-image-9891 ls-is-cached lazyloaded/academics/philosophy/wp-json/wp/v2/pages/10235/" src=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2022/academics/philosophy/wp-json/wp/v2/pages/10235//05/academics/philosophy/wp-json/wp/v2/pages/10235//antonio-donato-italian.jpg/academics/philosophy/wp-json/wp/v2/pages/10235/" alt=/academics/philosophy/wp-json/wp/v2/pages/10235/"Italian Renaissance Utopias/academics/philosophy/wp-json/wp/v2/pages/10235/" width=/academics/philosophy/wp-json/wp/v2/pages/10235/"169/academics/philosophy/wp-json/wp/v2/pages/10235/" height=/academics/philosophy/wp-json/wp/v2/pages/10235/"240/academics/philosophy/wp-json/wp/v2/pages/10235/" data-src=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2022/academics/philosophy/wp-json/wp/v2/pages/10235//05/academics/philosophy/wp-json/wp/v2/pages/10235//antonio-donato-italian.jpg/academics/philosophy/wp-json/wp/v2/pages/10235/" /academics/philosophy/wp-json/wp/v2/pages/10235//>/academics/philosophy/wp-json/wp/v2/pages/10235/u200b</academics/philosophy/wp-json/wp/v2/pages/10235//td>/academics/philosophy/wp-json/wp/v2/pages/10235/n<td style=/academics/philosophy/wp-json/wp/v2/pages/10235/"width: 23.5701%/academics/philosophy/wp-json/wp/v2/pages/10235/" align=/academics/philosophy/wp-json/wp/v2/pages/10235/"center/academics/philosophy/wp-json/wp/v2/pages/10235/" valign=/academics/philosophy/wp-json/wp/v2/pages/10235/"top/academics/philosophy/wp-json/wp/v2/pages/10235/"><img decoding=/academics/philosophy/wp-json/wp/v2/pages/10235/"async/academics/philosophy/wp-json/wp/v2/pages/10235/" class=/academics/philosophy/wp-json/wp/v2/pages/10235/"wp-image-9888 alignnone size-full ls-is-cached lazyloaded/academics/philosophy/wp-json/wp/v2/pages/10235/" src=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2022/academics/philosophy/wp-json/wp/v2/pages/10235//05/academics/philosophy/wp-json/wp/v2/pages/10235//antonio-donato-boethius.jpg/academics/philosophy/wp-json/wp/v2/pages/10235/" alt=/academics/philosophy/wp-json/wp/v2/pages/10235/"Boethius Book Cover/academics/philosophy/wp-json/wp/v2/pages/10235/" height=/academics/philosophy/wp-json/wp/v2/pages/10235/"240/academics/philosophy/wp-json/wp/v2/pages/10235/" data-src=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2022/academics/philosophy/wp-json/wp/v2/pages/10235//05/academics/philosophy/wp-json/wp/v2/pages/10235//antonio-donato-boethius.jpg/academics/philosophy/wp-json/wp/v2/pages/10235/" /academics/philosophy/wp-json/wp/v2/pages/10235//>/academics/philosophy/wp-json/wp/v2/pages/10235/u200b</academics/philosophy/wp-json/wp/v2/pages/10235//td>/academics/philosophy/wp-json/wp/v2/pages/10235/n<td style=/academics/philosophy/wp-json/wp/v2/pages/10235/"width: 26.8385%/academics/philosophy/wp-json/wp/v2/pages/10235/"><img decoding=/academics/philosophy/wp-json/wp/v2/pages/10235/"async/academics/philosophy/wp-json/wp/v2/pages/10235/" class=/academics/philosophy/wp-json/wp/v2/pages/10235/"wp-image-10285 alignnone  aligncenter lazyload/academics/philosophy/wp-json/wp/v2/pages/10235/" data-src=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2025/academics/philosophy/wp-json/wp/v2/pages/10235//10/academics/philosophy/wp-json/wp/v2/pages/10235//Donatos-book.jpg/academics/philosophy/wp-json/wp/v2/pages/10235/" alt=/academics/philosophy/wp-json/wp/v2/pages/10235/"/academics/philosophy/wp-json/wp/v2/pages/10235/" width=/academics/philosophy/wp-json/wp/v2/pages/10235/"163/academics/philosophy/wp-json/wp/v2/pages/10235/" height=/academics/philosophy/wp-json/wp/v2/pages/10235/"245/academics/philosophy/wp-json/wp/v2/pages/10235/" src=/academics/philosophy/wp-json/wp/v2/pages/10235/"data:image/academics/philosophy/wp-json/wp/v2/pages/10235//svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==/academics/philosophy/wp-json/wp/v2/pages/10235/" style=/academics/philosophy/wp-json/wp/v2/pages/10235/"--smush-placeholder-width: 163px; --smush-placeholder-aspect-ratio: 163/academics/philosophy/wp-json/wp/v2/pages/10235//245;/academics/philosophy/wp-json/wp/v2/pages/10235/" /academics/philosophy/wp-json/wp/v2/pages/10235//></academics/philosophy/wp-json/wp/v2/pages/10235//td>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//tr>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//tbody>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//table>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p align=/academics/philosophy/wp-json/wp/v2/pages/10235/"left/academics/philosophy/wp-json/wp/v2/pages/10235/"><strong>Textbooks</academics/philosophy/wp-json/wp/v2/pages/10235//strong></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Introduction to Philosophy</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (Great River Learning, 2019)</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p align=/academics/philosophy/wp-json/wp/v2/pages/10235/"left/academics/philosophy/wp-json/wp/v2/pages/10235/"><strong>Articles</academics/philosophy/wp-json/wp/v2/pages/10235//strong></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><em>Ludovico Agostini e l/academics/philosophy/wp-json/wp/v2/pages/10235/u2019utopia. Per un/academics/philosophy/wp-json/wp/v2/pages/10235/u2019iniziale rilettura della</academics/philosophy/wp-json/wp/v2/pages/10235//em> Repubblica Immaginaria, /academics/philosophy/wp-json/wp/v2/pages/10235/u00abStudia Oliveriana/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 10 (2024): 31-46 <em></academics/philosophy/wp-json/wp/v2/pages/10235//em></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Aristotle and Utopia</academics/philosophy/wp-json/wp/v2/pages/10235//em>, /academics/philosophy/wp-json/wp/v2/pages/10235/u00abInternational Journal of the Classical Tradition/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 31 (2024): 235-263</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Exploring the Mystery of the Trinity. Boethius/academics/philosophy/wp-json/wp/v2/pages/10235/u2019 </academics/philosophy/wp-json/wp/v2/pages/10235//em>On Trinity: <em style=/academics/philosophy/wp-json/wp/v2/pages/10235/"font-size: 14px/academics/philosophy/wp-json/wp/v2/pages/10235/">Innovation and Continuity</academics/philosophy/wp-json/wp/v2/pages/10235//em>, /academics/philosophy/wp-json/wp/v2/pages/10235/u00abThe Saint Anselm Journal/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb18 (2023): 13-50</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Forgetfulness and Misology in Boethius/academics/philosophy/wp-json/wp/v2/pages/10235/u2019 /academics/philosophy/wp-json/wp/v2/pages/10235/u2018Consolation of Philosophy/academics/philosophy/wp-json/wp/v2/pages/10235/u2019</academics/philosophy/wp-json/wp/v2/pages/10235//em>, /academics/philosophy/wp-json/wp/v2/pages/10235/u00abBritish Journal of the History of Philosophy/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 21 (2013): 463-485 /academics/philosophy/wp-json/wp/v2/pages/10235/u3010Winner of Rogers Prize for the best article published in the /academics/philosophy/wp-json/wp/v2/pages/10235/u00abBritish Journal of the History of Philosophy/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb in 2013/academics/philosophy/wp-json/wp/v2/pages/10235/u3011</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Self-examination and Consolation in Boethius/academics/philosophy/wp-json/wp/v2/pages/10235/u2019 /academics/philosophy/wp-json/wp/v2/pages/10235/u2018Consolation of Philosophy/academics/philosophy/wp-json/wp/v2/pages/10235/u2019,</academics/philosophy/wp-json/wp/v2/pages/10235//em>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00abClassical World/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 106 (2013): 397-430</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Boethius/academics/philosophy/wp-json/wp/v2/pages/10235/u2019 Consolation of Philosophy and the Greco-Roman Consolatory Tradition</academics/philosophy/wp-json/wp/v2/pages/10235//em>, /academics/philosophy/wp-json/wp/v2/pages/10235/u00abTraditio/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 67 (2012): 1-42 /academics/philosophy/wp-json/wp/v2/pages/10235/u3010Reprinted in Trudeau L. J. (ed.), <em style=/academics/philosophy/wp-json/wp/v2/pages/10235/"font-size: 14px/academics/philosophy/wp-json/wp/v2/pages/10235/">Classical and Medieval Literature Criticism</academics/philosophy/wp-json/wp/v2/pages/10235//em><span style=/academics/philosophy/wp-json/wp/v2/pages/10235/"font-size: 14px/academics/philosophy/wp-json/wp/v2/pages/10235/">, Gale Literature Collections, Vol. 181, (New York: Layman Poupard Publishing, 2017), 115-139/academics/philosophy/wp-json/wp/v2/pages/10235/u3011</academics/philosophy/wp-json/wp/v2/pages/10235//span></academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Aquinas/academics/philosophy/wp-json/wp/v2/pages/10235/u2019 Theory of Happiness and its Greek, Byzantine, Latin and Arabic Sources</academics/philosophy/wp-json/wp/v2/pages/10235//em>, /academics/philosophy/wp-json/wp/v2/pages/10235/u00abAl-Masaq/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 18 (2006): 161-189</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>The Role of Focus in Aquinas/academics/philosophy/wp-json/wp/v2/pages/10235/u2019 Doctrine of Analogy</academics/philosophy/wp-json/wp/v2/pages/10235//em>, /academics/philosophy/wp-json/wp/v2/pages/10235/u00abProceedings of American Catholic Philosophical Association/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 77 (2004): 285-297</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Il ruolo dell/academics/philosophy/wp-json/wp/v2/pages/10235/u2019analogia di attribuzione e di proporzionalit/academics/philosophy/wp-json/wp/v2/pages/10235/u00e0 nella dottrina dell/academics/philosophy/wp-json/wp/v2/pages/10235/u2019essere di Tommaso</academics/philosophy/wp-json/wp/v2/pages/10235//em>, /academics/philosophy/wp-json/wp/v2/pages/10235/u00abMedioevo/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 28 (2003): 120-145</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Le formulazioni di Aristotele e Tommaso d/academics/philosophy/wp-json/wp/v2/pages/10235/u2019Aquino del principio di non contraddizione</academics/philosophy/wp-json/wp/v2/pages/10235//em>, /academics/philosophy/wp-json/wp/v2/pages/10235/u00abSensus Communis/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 4 (2003): 60-70</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p align=/academics/philosophy/wp-json/wp/v2/pages/10235/"left/academics/philosophy/wp-json/wp/v2/pages/10235/"><strong>Chapters in Books</academics/philosophy/wp-json/wp/v2/pages/10235//strong></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cBoethius on Eternity./academics/philosophy/wp-json/wp/v2/pages/10235/u201d In <em>Plotinus/academics/philosophy/wp-json/wp/v2/pages/10235/u2019</academics/philosophy/wp-json/wp/v2/pages/10235//em> On Eternity and Time &#8211; <em>Works of Philosophy and Their Reception</academics/philosophy/wp-json/wp/v2/pages/10235//em>, ed. A. Michalewski, (Berlin: De Gruyter, forthcoming)</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cSelf-investigation, Self-knowledge, and Inner-Conflict in Boethius/academics/philosophy/wp-json/wp/v2/pages/10235/u2019/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0 <em>Consolation of Philosophy</academics/philosophy/wp-json/wp/v2/pages/10235//em>./academics/philosophy/wp-json/wp/v2/pages/10235/u201d In <em>Boethius/academics/philosophy/wp-json/wp/v2/pages/10235/u2019 </academics/philosophy/wp-json/wp/v2/pages/10235//em> Consolation of Philosophy. <em>A Critical Guide</academics/philosophy/wp-json/wp/v2/pages/10235//em>, ed. M.O. Wiitala, (Cambridge: Cambridge University Press, 2024), 113-164<em></academics/philosophy/wp-json/wp/v2/pages/10235//em></academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Intellectual Ascent and Experience in Dante/academics/philosophy/wp-json/wp/v2/pages/10235/u2019s /academics/philosophy/wp-json/wp/v2/pages/10235/u201cDivine Comedy/academics/philosophy/wp-json/wp/v2/pages/10235/u201d/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0</academics/philosophy/wp-json/wp/v2/pages/10235//em>in Doukhan A. Malagon A. (eds),/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>The Redemption of Feeling</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (Lanham: Lexington Books, 2019), 39-52</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>(with Jaffe-Berg E.)/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>Philosophy and Social Theory</academics/philosophy/wp-json/wp/v2/pages/10235//em>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0in Enders J., Coletti T., Symes C., and Sebastian J. (eds),/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>A Cultural History of Tragedy: Middle Ages</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (London: Bloomsbury Academic, 2019), 65-80</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Forgetfulness and Human Behavior in Boethius/academics/philosophy/wp-json/wp/v2/pages/10235/u2019 /academics/philosophy/wp-json/wp/v2/pages/10235/u2018Consolation of Philosophy/academics/philosophy/wp-json/wp/v2/pages/10235/u2019</academics/philosophy/wp-json/wp/v2/pages/10235//em>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0in De Anna G. (ed),/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>Willing the Good:/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0</academics/philosophy/wp-json/wp/v2/pages/10235//em><em>Empirical Challenges to the Explanation of Human Behavior</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (Cambridge: Cambridge Scholars Publishing, 2012), 23-39</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>The End of Human Nature in Aquinas</academics/philosophy/wp-json/wp/v2/pages/10235//em>, in/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>Virtue/academics/philosophy/wp-json/wp/v2/pages/10235/u2019s End: God in the Moral Philosophy of Aristotle and Aquinas</academics/philosophy/wp-json/wp/v2/pages/10235//em><em>,/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0</academics/philosophy/wp-json/wp/v2/pages/10235//em>Di Blasi F., Hochschild J. and Langan J. (eds.), (South Bend: St. Augustine/academics/philosophy/wp-json/wp/v2/pages/10235/u2019s Press, 2008), 27-43</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p align=/academics/philosophy/wp-json/wp/v2/pages/10235/"left/academics/philosophy/wp-json/wp/v2/pages/10235/"><strong>Book Reviews</academics/philosophy/wp-json/wp/v2/pages/10235//strong></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Review of Juliusz Doma/academics/philosophy/wp-json/wp/v2/pages/10235/u0144ski, <em>Philosophy, Theory or Way of Life? Controversies in Antiquity, the Middle Ages and the Renaissance</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (Leiden, The Netherlands: Brill, 2024), /academics/philosophy/wp-json/wp/v2/pages/10235/u00abFoucault Studies/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 38 (2025) (forthcoming)</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Review of Andrew Hicks,/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>Composing the World: Harmony in the Medieval Platonic Cosmos</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (New York:/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0 Oxford University Press, 2017), /academics/philosophy/wp-json/wp/v2/pages/10235/u00abBryn Mawr Classical Review/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb, 2017.07.41<br /academics/philosophy/wp-json/wp/v2/pages/10235//><a role=/academics/philosophy/wp-json/wp/v2/pages/10235/"link/academics/philosophy/wp-json/wp/v2/pages/10235/" href=/academics/philosophy/wp-json/wp/v2/pages/10235/"http:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//bmcr.brynmawr.edu/academics/philosophy/wp-json/wp/v2/pages/10235//2017/academics/philosophy/wp-json/wp/v2/pages/10235//2017-07-41.html/academics/philosophy/wp-json/wp/v2/pages/10235/">http:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//bmcr.brynmawr.edu/academics/philosophy/wp-json/wp/v2/pages/10235//2017/academics/philosophy/wp-json/wp/v2/pages/10235//2017-07-41.html</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Review of Futre Pinheiro M. P./academics/philosophy/wp-json/wp/v2/pages/10235/u200b and Montiglio/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0S. (eds.),/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>Philosophy and the Ancient Novel. Ancient Narrative Supplementum 20</academics/philosophy/wp-json/wp/v2/pages/10235//em>. /academics/philosophy/wp-json/wp/v2/pages/10235/u00a0 (Groningen: Barkhuis: /academics/philosophy/wp-json/wp/v2/pages/10235/u00a0Groningen University Library,/academics/philosophy/wp-json/wp/v2/pages/10235/u00a02015), /academics/philosophy/wp-json/wp/v2/pages/10235/u00abBryn Mawr Classical Review/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 2016.05.37<br /academics/philosophy/wp-json/wp/v2/pages/10235//><a role=/academics/philosophy/wp-json/wp/v2/pages/10235/"link/academics/philosophy/wp-json/wp/v2/pages/10235/" href=/academics/philosophy/wp-json/wp/v2/pages/10235/"http:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//bmcr.brynmawr.edu/academics/philosophy/wp-json/wp/v2/pages/10235//2016/academics/philosophy/wp-json/wp/v2/pages/10235//2016-05-37.html/academics/philosophy/wp-json/wp/v2/pages/10235/">http:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//bmcr.brynmawr.edu/academics/philosophy/wp-json/wp/v2/pages/10235//2016/academics/philosophy/wp-json/wp/v2/pages/10235//2016-05-37.html</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Review of Blackwood S.,/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>The Consolation of Boethius as Poetic Liturgy</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (Oxford: Oxford University Press, 2015), /academics/philosophy/wp-json/wp/v2/pages/10235/u00abThe Medieval Journal/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 6 (2016): 137-140</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Review of Bartsch S. and Wray D. (eds.),/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>Seneca and the Self</academics/philosophy/wp-json/wp/v2/pages/10235//em>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0(Cambridge/academics/philosophy/wp-json/wp/v2/pages/10235//New York: Cambridge University Press, 2009), /academics/philosophy/wp-json/wp/v2/pages/10235/u00abFoucault Studies/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 11 (2011): 200-205</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Review of Sellars J.,/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>The Art of Living</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (London/academics/philosophy/wp-json/wp/v2/pages/10235//Duckworth:/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>Bristol</academics/philosophy/wp-json/wp/v2/pages/10235//em>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0Classical Press, 2009), /academics/philosophy/wp-json/wp/v2/pages/10235/u00abFoucault Studies/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 9 (2010): 216-220</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Review of Hadot P.,/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>The Present Alone is Our Happiness</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (Stanford: Stanford University Press, 2009), /academics/philosophy/wp-json/wp/v2/pages/10235/u00ab Foucault Studies/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 7 (2009): 164-169</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Review of Frank J.,/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<em>A Democracy of Distinction: Aristotle and the Work of Politics</academics/philosophy/wp-json/wp/v2/pages/10235//em>, (Chicago/academics/philosophy/wp-json/wp/v2/pages/10235//London: The University of Chicago Press), /academics/philosophy/wp-json/wp/v2/pages/10235/u00abReview of Politics/academics/philosophy/wp-json/wp/v2/pages/10235/u00bb 68 (2006): 132-134</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>[/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_text][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; border_color_all=&#8221;#E71939&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#E71939&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2022/academics/philosophy/wp-json/wp/v2/pages/10235//05/academics/philosophy/wp-json/wp/v2/pages/10235//abigail-doukhan.jpg&#8221; alt=&#8221;Abi Doukhan headshot&#8221; title_text=&#8221;Alberto Cordero&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_image][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div id=/academics/philosophy/wp-json/wp/v2/pages/10235/"main-content/academics/philosophy/wp-json/wp/v2/pages/10235/" role=/academics/philosophy/wp-json/wp/v2/pages/10235/"main/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<article id=/academics/philosophy/wp-json/wp/v2/pages/10235/"post-9924/academics/philosophy/wp-json/wp/v2/pages/10235/" class=/academics/philosophy/wp-json/wp/v2/pages/10235/"post-9924 page type-page status-publish hentry/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"entry-content/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et-l et-l--post/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_builder_inner_content et_pb_gutters3/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_section et_pb_section_0 et_section_regular/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_row et_pb_row_1/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_column et_pb_column_4_4 et_pb_column_1  et_pb_css_mix_blend_mode_passthrough et-last-child/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_module et_pb_text et_pb_text_1  et_pb_text_align_left et_pb_bg_layout_light/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_text_inner/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<h3 class=/academics/philosophy/wp-json/wp/v2/pages/10235/"H3Red/academics/philosophy/wp-json/wp/v2/pages/10235/">Abigail Doukhan</academics/philosophy/wp-json/wp/v2/pages/10235//h3>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Professor<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Philosophy Department<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Ph.D. University of Paris</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Office: Powdermaker Hall 350N<br /academics/philosophy/wp-json/wp/v2/pages/10235//><a href=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//philpeople.org/academics/philosophy/wp-json/wp/v2/pages/10235//profiles/academics/philosophy/wp-json/wp/v2/pages/10235//abi-doukhan/academics/philosophy/wp-json/wp/v2/pages/10235/" role=/academics/philosophy/wp-json/wp/v2/pages/10235/"link/academics/philosophy/wp-json/wp/v2/pages/10235/"><strong>PhilPeople Profile</academics/philosophy/wp-json/wp/v2/pages/10235//strong></academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><b>Area of expertise:</academics/philosophy/wp-json/wp/v2/pages/10235//b><span class=/academics/philosophy/wp-json/wp/v2/pages/10235/"Apple-converted-space/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0</academics/philosophy/wp-json/wp/v2/pages/10235//span>Emmanuel Levinas, 20th Century Continental Ethics, Post-Holocaust Philosophy of Religion and Ethics, Jewish philosophy, Hebrew Wisdom Literature, Womanist philosophy./academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u200b</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Abi Doukhan is Associate Professor of Philosophy at ºì¶¹ÊÓÆµ of the City University of New York (CUNY), and holds the Pearl and Nathan Halegua Family Initiative in Ethics and Tolerance. She holds a Masters in philosophy from the Sorbonne and a Ph.D in philosophy from the University of Nanterre, Paris, France. Her recent publications include Emmanuel Levinas: A Philosophy of Exile (Bloomsbury, October 2012), and Biblical Portraits of Exile (Routledge, June 2016).</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><b>Books</academics/philosophy/wp-json/wp/v2/pages/10235//b><br /academics/philosophy/wp-json/wp/v2/pages/10235//>Biblical Portraits of Exile: A Philosophical Reading (Routledge, 2016), 155 p.<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Emmanuel Levinas: A Philosophy of Exile (Bloomsbury, 2012), 162 p.</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><b>Journal Articles</academics/philosophy/wp-json/wp/v2/pages/10235//b><br /academics/philosophy/wp-json/wp/v2/pages/10235//>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cBeyond Intentionality: Towards an Ethical Sinngebung,/academics/philosophy/wp-json/wp/v2/pages/10235/u201d Philosophy Today, 58 (3): 427-440.<br /academics/philosophy/wp-json/wp/v2/pages/10235//>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cEmmanuel Levinas/academics/philosophy/wp-json/wp/v2/pages/10235/u2019 Epistemology: From Justification to Justice,/academics/philosophy/wp-json/wp/v2/pages/10235/u201d Philosophy Today, 57 (1): 28-41. Translated into Spanish as /academics/philosophy/wp-json/wp/v2/pages/10235/u201cLa epistemologia de Emmanuel Levinas: De la justificacion a la justicia,/academics/philosophy/wp-json/wp/v2/pages/10235/u201d Spanish translation by Juan Carlos Aguirre Garcia, in Anuario Colombiano de Fenomenologia, Vol. 8, 2014.<br /academics/philosophy/wp-json/wp/v2/pages/10235//>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cBeyond Haverut: A Levinasian View on Interfaith Hermeneutics,/academics/philosophy/wp-json/wp/v2/pages/10235/u201d Levinas Studies 8 (1): 99-113.<br /academics/philosophy/wp-json/wp/v2/pages/10235//>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cFrom Exile to Hospitality: A Key to the Philosophy of Emmanuel Levinas,/academics/philosophy/wp-json/wp/v2/pages/10235/u201d Philosophy Today, 54 (3): 235-246.</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><b>Chapters in Books</academics/philosophy/wp-json/wp/v2/pages/10235//b><br /academics/philosophy/wp-json/wp/v2/pages/10235//>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cThe Hospitality of Abraham: Reflections on a Levinasian Approach to Inter-faith dialogue,/academics/philosophy/wp-json/wp/v2/pages/10235/u201d in The Three Sons of Abraham: Interfaith Encounters Between Judaism,Christianity and Islam, I.B. Taurus and Co., 2014, 81-93.</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//article>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n<footer class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et-l et-l--footer/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_builder_inner_content et_pb_gutters3/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_section et_pb_section_0_tb_footer et_pb_fullwidth_section et_section_regular/academics/philosophy/wp-json/wp/v2/pages/10235/"></academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//footer>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>[/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_text][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; border_color_all=&#8221;#E71939&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#E71939&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2025/academics/philosophy/wp-json/wp/v2/pages/10235//10/academics/philosophy/wp-json/wp/v2/pages/10235//Dr.-Grover-photo.jpg&#8221; title_text=&#8221;Dr. Grover photo&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_image][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div id=/academics/philosophy/wp-json/wp/v2/pages/10235/"main-content/academics/philosophy/wp-json/wp/v2/pages/10235/" role=/academics/philosophy/wp-json/wp/v2/pages/10235/"main/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<article id=/academics/philosophy/wp-json/wp/v2/pages/10235/"post-9924/academics/philosophy/wp-json/wp/v2/pages/10235/" class=/academics/philosophy/wp-json/wp/v2/pages/10235/"post-9924 page type-page status-publish hentry/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"entry-content/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et-l et-l--post/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_builder_inner_content et_pb_gutters3/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_section et_pb_section_0 et_section_regular/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_row et_pb_row_1/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_column et_pb_column_4_4 et_pb_column_1  et_pb_css_mix_blend_mode_passthrough et-last-child/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_module et_pb_text et_pb_text_1  et_pb_text_align_left et_pb_bg_layout_light/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_text_inner/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div id=/academics/philosophy/wp-json/wp/v2/pages/10235/"main-content/academics/philosophy/wp-json/wp/v2/pages/10235/" role=/academics/philosophy/wp-json/wp/v2/pages/10235/"main/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<article id=/academics/philosophy/wp-json/wp/v2/pages/10235/"post-9917/academics/philosophy/wp-json/wp/v2/pages/10235/" class=/academics/philosophy/wp-json/wp/v2/pages/10235/"post-9917 page type-page status-publish hentry/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"entry-content/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et-l et-l--post/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_builder_inner_content et_pb_gutters3/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_section et_pb_section_0 et_section_regular/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_row et_pb_row_1/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_column et_pb_column_4_4 et_pb_column_1  et_pb_css_mix_blend_mode_passthrough et-last-child/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_module et_pb_text et_pb_text_1  et_pb_text_align_left et_pb_bg_layout_light/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_text_inner/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<h3 class=/academics/philosophy/wp-json/wp/v2/pages/10235/"H3Red/academics/philosophy/wp-json/wp/v2/pages/10235/">Stephen Grover</academics/philosophy/wp-json/wp/v2/pages/10235//h3>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><img alt=/academics/philosophy/wp-json/wp/v2/pages/10235/"/academics/philosophy/wp-json/wp/v2/pages/10235/" /academics/philosophy/wp-json/wp/v2/pages/10235//><img alt=/academics/philosophy/wp-json/wp/v2/pages/10235/"/academics/philosophy/wp-json/wp/v2/pages/10235/" /academics/philosophy/wp-json/wp/v2/pages/10235//>/academics/philosophy/wp-json/wp/v2/pages/10235/u200bAssociate Professor<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Philosophy Department<br /academics/philosophy/wp-json/wp/v2/pages/10235//>D.Phil, Oxford, 1989</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Office: Powdermaker 350H<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Phone: 718-997-5270<br /academics/philosophy/wp-json/wp/v2/pages/10235//><a role=/academics/philosophy/wp-json/wp/v2/pages/10235/"link/academics/philosophy/wp-json/wp/v2/pages/10235/" href=/academics/philosophy/wp-json/wp/v2/pages/10235/"mailto:stephen.grover@qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235/">stephen.grover@qc.cuny.edu</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><strong>Area of expertise:</academics/philosophy/wp-json/wp/v2/pages/10235//strong>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0Philosophical theology, Early Modern philosophy.</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Dr. Grover has taught at ºì¶¹ÊÓÆµ since 1994, and joined the Doctoral Faculty at the CUNY Graduate Center in 2001. He was Chair of the Philosophy Department from 2010 to 2025.</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><strong>Degrees</academics/philosophy/wp-json/wp/v2/pages/10235//strong></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>BA First Class, Philosophy &amp; Theology, Trinity College, Oxford, 1981</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>B.Phil, Oxford, 1983</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>D.Phil, Oxford, 1989</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Prize Fellow, All Souls College, Oxford, 1985-92</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><strong>Selected Publications</academics/philosophy/wp-json/wp/v2/pages/10235//strong></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u2018Mere addition and the best of all possible worlds/academics/philosophy/wp-json/wp/v2/pages/10235/u2019, Religious Studies.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u2018Cosmological fecundity/academics/philosophy/wp-json/wp/v2/pages/10235/u2019, Inquiry.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u2018Incommensurability and the best of all possible worlds/academics/philosophy/wp-json/wp/v2/pages/10235/u2019, The Monist.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u2018West or best? Sufficient reason in the Leibniz-Clarke correspondence/academics/philosophy/wp-json/wp/v2/pages/10235/u2019, Studia Leibnitiana.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u2018Satisfied pigs and dissatisfied philosophers: Schlesinger on the problem of evil/academics/philosophy/wp-json/wp/v2/pages/10235/u2019, Philosophical Investigations.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//article>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n<footer class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et-l et-l--footer/academics/philosophy/wp-json/wp/v2/pages/10235/"></academics/philosophy/wp-json/wp/v2/pages/10235//footer>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//article>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>[/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_text][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; border_color_all=&#8221;#E71939&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#E71939&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2023/academics/philosophy/wp-json/wp/v2/pages/10235//10/academics/philosophy/wp-json/wp/v2/pages/10235//thomas-higlers-photo.jpg&#8221; alt=&#8221;Thomas Hilgers Photo&#8221; title_text=&#8221;thomas-higlers-photo&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_image][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div id=/academics/philosophy/wp-json/wp/v2/pages/10235/"main-content/academics/philosophy/wp-json/wp/v2/pages/10235/" role=/academics/philosophy/wp-json/wp/v2/pages/10235/"main/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<article id=/academics/philosophy/wp-json/wp/v2/pages/10235/"post-9924/academics/philosophy/wp-json/wp/v2/pages/10235/" class=/academics/philosophy/wp-json/wp/v2/pages/10235/"post-9924 page type-page status-publish hentry/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"entry-content/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et-l et-l--post/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_builder_inner_content et_pb_gutters3/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_section et_pb_section_0 et_section_regular/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_row et_pb_row_1/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_column et_pb_column_4_4 et_pb_column_1  et_pb_css_mix_blend_mode_passthrough et-last-child/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_module et_pb_text et_pb_text_1  et_pb_text_align_left et_pb_bg_layout_light/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_text_inner/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<h3 class=/academics/philosophy/wp-json/wp/v2/pages/10235/"H3Red/academics/philosophy/wp-json/wp/v2/pages/10235/">Thomas Hilgers</academics/philosophy/wp-json/wp/v2/pages/10235//h3>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Assistant Professor<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Philosophy Department<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Ph.D. University of Pennsylvania</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Office: Powdermaker Hall 350Q<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Phone: 718-997-5273<br /academics/philosophy/wp-json/wp/v2/pages/10235//><a href=/academics/philosophy/wp-json/wp/v2/pages/10235/"mailto:thomas.hilgers@qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235/">thomas.hilgers@qc.cuny.edu</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><a href=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2025/academics/philosophy/wp-json/wp/v2/pages/10235//12/academics/philosophy/wp-json/wp/v2/pages/10235//CV-E-Thomas-Hilgers.pdf/academics/philosophy/wp-json/wp/v2/pages/10235/" rel=/academics/philosophy/wp-json/wp/v2/pages/10235/"attachment wp-att-10386/academics/philosophy/wp-json/wp/v2/pages/10235/">Full CV </academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Thomas Hilgers studied philosophy and film studies at the Free University Berlin and the University of Pennsylvania. After completing his dissertation in philosophy at the University of Pennsylvania in 2010, he was as an associate and fellow at different research centers, located at the Free University Berlin, the Academy of Fine Arts D/academics/philosophy/wp-json/wp/v2/pages/10235/u00fcsseldorf, and Columbia University. He then worked as a research associate and lecturer in philosophy at the University of Potsdam. Since fall 2023, Thomas Hilgers is an assistant professor of philosophy at ºì¶¹ÊÓÆµ.</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><strong>Areas of Expertise:</academics/philosophy/wp-json/wp/v2/pages/10235//strong></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Aesthetics and Philosophy of Art</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Philosophy of Technology</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Philosophy of Time</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Kant and Post-Kantian Philosophy</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>Phenomenology</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><strong>Degrees</academics/philosophy/wp-json/wp/v2/pages/10235//strong></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>D. in Philosophy, University of Pennsylvania, 2010</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>A. (Magister) in Film Studies, Free University Berlin, 2008</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>A. in Philosophy, University of Pennsylvania, 2005</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><strong>Selected Publications</academics/philosophy/wp-json/wp/v2/pages/10235//strong></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Monograph</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Aesthetic Disinterestedness: Art, Experience, and the Self. </academics/philosophy/wp-json/wp/v2/pages/10235//em>New York and London: Routledge, 2017. (The first paperback edition was published in 2019.)</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Edited Volumes</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Perspektive und Fiktion</academics/philosophy/wp-json/wp/v2/pages/10235//em>. (<em>Perspective and Fiction</academics/philosophy/wp-json/wp/v2/pages/10235//em>.) Thomas Hilgers and Gertrud Koch, Fink Verlag, 2017.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Affekt und Urteil</academics/philosophy/wp-json/wp/v2/pages/10235//em>. (<em>Affect and Judgment</academics/philosophy/wp-json/wp/v2/pages/10235//em>). Thomas Hilgers, Gertrud Koch, Christoph M/academics/philosophy/wp-json/wp/v2/pages/10235/u00f6llers, and Sabine M/academics/philosophy/wp-json/wp/v2/pages/10235/u00fcller-Mall, Fink Verlag, 2015.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li><em>Konturen des Kunstwerks</academics/philosophy/wp-json/wp/v2/pages/10235//em>. (<em>Contours of the Artwork</academics/philosophy/wp-json/wp/v2/pages/10235//em>)<em>.</academics/philosophy/wp-json/wp/v2/pages/10235//em> Frederic D/academics/philosophy/wp-json/wp/v2/pages/10235/u00f6hl, Daniel Martin Feige, Thomas Hilgers, and Fiona McGovern, Fink Verlag, 2013.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Peer-Reviewed Articles</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cDas Gl/academics/philosophy/wp-json/wp/v2/pages/10235/u00fcck des Zufalls./academics/philosophy/wp-json/wp/v2/pages/10235/u201d (/academics/philosophy/wp-json/wp/v2/pages/10235/u201cThe Happiness of Chance./academics/philosophy/wp-json/wp/v2/pages/10235/u201c) In: <em>Zeitschrift f/academics/philosophy/wp-json/wp/v2/pages/10235/u00fcr Praktische Philosophie </academics/philosophy/wp-json/wp/v2/pages/10235//em>(<em>Journal for Practical Philosophy</academics/philosophy/wp-json/wp/v2/pages/10235//em>), 2023.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cTechnik und Zeit bei Heidegger./academics/philosophy/wp-json/wp/v2/pages/10235/u201d (/academics/philosophy/wp-json/wp/v2/pages/10235/u201cHeidegger on Technology and Time./academics/philosophy/wp-json/wp/v2/pages/10235/u201c) In: <em>Jahrbuch Technikphilosophie </academics/philosophy/wp-json/wp/v2/pages/10235//em>(<em>Yearbook for Philosophy of Technology</academics/philosophy/wp-json/wp/v2/pages/10235//em>), Nomos Verlag, 2021.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Book Chapters</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cGanzsein: /academics/philosophy/wp-json/wp/v2/pages/10235/u00dcberlegungen zu Heideggers Verst/academics/philosophy/wp-json/wp/v2/pages/10235/u00e4ndnis eigentlicher Zeitlichkeit/academics/philosophy/wp-json/wp/v2/pages/10235/u201c (/academics/philosophy/wp-json/wp/v2/pages/10235/u201cBeing Whole. Reflections on Heidegger/academics/philosophy/wp-json/wp/v2/pages/10235/u2019s Conception of authentic Temporality./academics/philosophy/wp-json/wp/v2/pages/10235/u201d) In: <em>Zeit und Ethik</academics/philosophy/wp-json/wp/v2/pages/10235//em>. (<em>Time and Ethics</academics/philosophy/wp-json/wp/v2/pages/10235//em>.) Ed. Anne Clausen, Holmer Steinfath, and Eva Weber-Guskar, Vittorio Klostermann, forthcoming.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cDisinterestedness Revisited./academics/philosophy/wp-json/wp/v2/pages/10235/u201d In: <em>Disinterested Pleasure and Beauty: Perspectives from Kantian and Contemporary Aesthetics</academics/philosophy/wp-json/wp/v2/pages/10235//em>. Ed. Larissa Berger, De Gruyter, 2023.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cHelden, Freaks und dunkle Ritter: Batman in Hollywood./academics/philosophy/wp-json/wp/v2/pages/10235/u201d (/academics/philosophy/wp-json/wp/v2/pages/10235/u201cHeroes, Freaks, and Dark Knights: Batman in Hollywood./academics/philosophy/wp-json/wp/v2/pages/10235/u201d) In: <em>Hollywood: Zwischen Angepasstheit und kritischer Zeitgenossenschaft</academics/philosophy/wp-json/wp/v2/pages/10235//em>. (<em>Hollywood: In between Conformity and Critique of the Contemporary</academics/philosophy/wp-json/wp/v2/pages/10235//em>.) Ed. Lisa Gotto and Sebastian Lederle, Transcript Verlag, 2020.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cPerspektive und /academics/philosophy/wp-json/wp/v2/pages/10235/u00c4sthetische Erfahrung./academics/philosophy/wp-json/wp/v2/pages/10235/u201d (/academics/philosophy/wp-json/wp/v2/pages/10235/u201cPerspective and Aesthetic Experience./academics/philosophy/wp-json/wp/v2/pages/10235/u201d) In: <em>Perspective and Fiction</academics/philosophy/wp-json/wp/v2/pages/10235//em>. Ed. Thomas Hilgers and Gertrud Koch, Fink Verlag, 2017.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cKunst, Wirklichkeit und Affirmation: Gedanken zu Heideggers Kunstwerkaufsatz./academics/philosophy/wp-json/wp/v2/pages/10235/u201d (/academics/philosophy/wp-json/wp/v2/pages/10235/u201cArt, Reality, and Affirmation: Some Thoughts on Heidegger/academics/philosophy/wp-json/wp/v2/pages/10235/u2018s Essay on the Artwork./academics/philosophy/wp-json/wp/v2/pages/10235/u201d) In: <em>Affirmation, Transformation und Kritik</academics/philosophy/wp-json/wp/v2/pages/10235//em>. (<em>Affirmation, Transformation, and Critique</academics/philosophy/wp-json/wp/v2/pages/10235//em>.) Ed. Johannes Lang, Michael L/academics/philosophy/wp-json/wp/v2/pages/10235/u00fcthy, and Lotte Everts, Transcript Verlag, 2015.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cWas ist ein /academics/philosophy/wp-json/wp/v2/pages/10235/u00c4sthetisches Urteil?/academics/philosophy/wp-json/wp/v2/pages/10235/u201d (/academics/philosophy/wp-json/wp/v2/pages/10235/u201cWhat is an Aesthetic Judgment?/academics/philosophy/wp-json/wp/v2/pages/10235/u201d) In: <em>Affect and Judgment</academics/philosophy/wp-json/wp/v2/pages/10235//em>. Ed. Thomas Hilgers, Gertrud Koch, and Christoph M/academics/philosophy/wp-json/wp/v2/pages/10235/u00f6llers, Fink Verlag, 2015.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n<li>/academics/philosophy/wp-json/wp/v2/pages/10235/u201cK/academics/philosophy/wp-json/wp/v2/pages/10235/u00fcnstlerische Intentionen und /academics/philosophy/wp-json/wp/v2/pages/10235/u00c4sthetische Relevanz./academics/philosophy/wp-json/wp/v2/pages/10235/u201d (/academics/philosophy/wp-json/wp/v2/pages/10235/u201cArtistic Intentions and Aesthetic Relevance./academics/philosophy/wp-json/wp/v2/pages/10235/u201d) In: <em>Contours of the Artwork</academics/philosophy/wp-json/wp/v2/pages/10235//em>. Ed. Frederic D/academics/philosophy/wp-json/wp/v2/pages/10235/u00f6hl, Daniel Martin Feige, Thomas Hilgers, and Fiona McGovern, Fink Verlag, 2013.</academics/philosophy/wp-json/wp/v2/pages/10235//li>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//ul>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>&nbsp;</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//article>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>[/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_text][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; border_color_all=&#8221;#E71939&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#E71939&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2022/academics/philosophy/wp-json/wp/v2/pages/10235//05/academics/philosophy/wp-json/wp/v2/pages/10235//sari-kisilevsky.jpg&#8221; alt=&#8221;Thomas Hilgers Photo&#8221; title_text=&#8221;Kisilevski&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_image][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<h3>Sari Kisilevsky</academics/philosophy/wp-json/wp/v2/pages/10235//h3>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Associate Professor<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Philosophy Department</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Office: Powdermaker Hall 350G<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Phone: 718-997-5202<br /academics/philosophy/wp-json/wp/v2/pages/10235//><a role=/academics/philosophy/wp-json/wp/v2/pages/10235/"link/academics/philosophy/wp-json/wp/v2/pages/10235/" href=/academics/philosophy/wp-json/wp/v2/pages/10235/"mailto:sari.kisilevsky@qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235/">sari.kisilevsky@qc.cuny.edu</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><strong>Area of expertise:</academics/philosophy/wp-json/wp/v2/pages/10235//strong>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0Philosophy of Law, Ethics, Just War Theory.</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Sari Kisilevsky is associate professor of philosophy at ºì¶¹ÊÓÆµ. Her research focuses on philosophy of law and ethics. She received her J.D. (2000) and Ph.D. (Philosophy, 2008) at the University of Toronto, and spent a year as a Post-Doctoral Fellow in Philosophy at UCLA before joining the department at ºì¶¹ÊÓÆµ. Professor Kisilevsky/academics/philosophy/wp-json/wp/v2/pages/10235/u2019s primary interest is in the moral significance of law. What does the establishment of a legal system add to the moral landscape of a community, and what is morally important about a society holding people legally responsible to one another? These questions run through her work in analytic jurisprudence, on just war theory, and on Kant/academics/philosophy/wp-json/wp/v2/pages/10235/u2019s Doctrine of Right. She is currently working on the ethics of punishment, and the ways in which our practices of holding each other to account are constitutive of our moral community. She pays special attention to the fundamental challenge that criticisms of mass incarceration pose to traditional justifications for punishment, and what this means for the ways that people relate to one another in a society.</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>[/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_text][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; border_color_all=&#8221;#E71939&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#E71939&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2025/academics/philosophy/wp-json/wp/v2/pages/10235//11/academics/philosophy/wp-json/wp/v2/pages/10235//Malagon-picture.jpeg&#8221; alt=&#8221;Thomas Hilgers Photo&#8221; title_text=&#8221;Screenshot&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_image][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<h3>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0</academics/philosophy/wp-json/wp/v2/pages/10235//h3>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>&nbsp;</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<h3>Anthony Malagon</academics/philosophy/wp-json/wp/v2/pages/10235//h3>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Lecturer</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Philosophy Department</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Office Powdermaker Hall 350D</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Phone:7189975270</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><a role=/academics/philosophy/wp-json/wp/v2/pages/10235/"link/academics/philosophy/wp-json/wp/v2/pages/10235/" href=/academics/philosophy/wp-json/wp/v2/pages/10235/"mailto:sari.kisilevsky@qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235/">anthony.malagon@qc.cuny.edu</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><a href=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2025/academics/philosophy/wp-json/wp/v2/pages/10235//11/academics/philosophy/wp-json/wp/v2/pages/10235//Anthony-Malagon-CV.doc/academics/philosophy/wp-json/wp/v2/pages/10235/" rel=/academics/philosophy/wp-json/wp/v2/pages/10235/"attachment wp-att-10367/academics/philosophy/wp-json/wp/v2/pages/10235/">FULL CV</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<strong>Area of Specialization </academics/philosophy/wp-json/wp/v2/pages/10235//strong>: 19<sup>th</academics/philosophy/wp-json/wp/v2/pages/10235//sup> and 20<sup>th</academics/philosophy/wp-json/wp/v2/pages/10235//sup> Century Continental Philosophy, Philosophy of Religion, Existentialism, and Ethics/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0 <strong>/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0</academics/philosophy/wp-json/wp/v2/pages/10235//strong></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Areas of Competence: Eastern Philosophy of Religion, History of philosophy (Ancient Greek and Modern)</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Anthony Malagon is a full-time lecturer at ºì¶¹ÊÓÆµ (CUNY). His has a master/academics/philosophy/wp-json/wp/v2/pages/10235/u2019s and Ph.D. from Purdue University. He often teachings classes on philosophy of religion, ethics, existentialism and eastern philosophy. His interests are in exploring questions of knowledge, truth, religion, ethics, and the self existentially. He approaches to philosophy of religion is existential as well as analytic. He is interested in exploring interreligious dialogue and the intersection between religions and their developmental spiritual practices. He also specifically interested in how eastern religions might contribute, or compare, to western religious practices. He has an edited book called <em>The Religious Existentialist and the Redemption of Feeling</academics/philosophy/wp-json/wp/v2/pages/10235//em>, and has an upcoming book, <em>The Existential Proof of God</academics/philosophy/wp-json/wp/v2/pages/10235//em>, Fall 2026.</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>&nbsp;</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>&nbsp;</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>&nbsp;</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>[/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_text][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; border_color_all=&#8221;#E71939&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#E71939&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2023/academics/philosophy/wp-json/wp/v2/pages/10235//09/academics/philosophy/wp-json/wp/v2/pages/10235//ryan-oloughlin.jpg&#8221; alt=&#8221;Ryan O&#8217;Loughlin Photo&#8221; title_text=&#8221;ryan-oloughlin&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_image][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div id=/academics/philosophy/wp-json/wp/v2/pages/10235/"main-content/academics/philosophy/wp-json/wp/v2/pages/10235/" role=/academics/philosophy/wp-json/wp/v2/pages/10235/"main/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<article id=/academics/philosophy/wp-json/wp/v2/pages/10235/"post-9924/academics/philosophy/wp-json/wp/v2/pages/10235/" class=/academics/philosophy/wp-json/wp/v2/pages/10235/"post-9924 page type-page status-publish hentry/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"entry-content/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et-l et-l--post/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_builder_inner_content et_pb_gutters3/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_section et_pb_section_0 et_section_regular/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_row et_pb_row_1/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_column et_pb_column_4_4 et_pb_column_1  et_pb_css_mix_blend_mode_passthrough et-last-child/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_module et_pb_text et_pb_text_1  et_pb_text_align_left et_pb_bg_layout_light/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_text_inner/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<h3>Ryan O/academics/philosophy/wp-json/wp/v2/pages/10235/u2019Loughlin</academics/philosophy/wp-json/wp/v2/pages/10235//h3>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Assistant Professor<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Philosophy Department<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Ph.D. Indiana University-Bloomington</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Office: Powdermaker Hall 350V<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Phone: 718-997-5277<br /academics/philosophy/wp-json/wp/v2/pages/10235//><a role=/academics/philosophy/wp-json/wp/v2/pages/10235/"link/academics/philosophy/wp-json/wp/v2/pages/10235/" href=/academics/philosophy/wp-json/wp/v2/pages/10235/"mailto:ryan.oloughlin@qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235/">ryan.oloughlin@qc.cuny.edu</academics/philosophy/wp-json/wp/v2/pages/10235//a><br /academics/philosophy/wp-json/wp/v2/pages/10235//><a role=/academics/philosophy/wp-json/wp/v2/pages/10235/"link/academics/philosophy/wp-json/wp/v2/pages/10235/" href=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.ryanoloughlin.org/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235/">https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.ryanoloughlin.org</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><a href=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2025/academics/philosophy/wp-json/wp/v2/pages/10235//11/academics/philosophy/wp-json/wp/v2/pages/10235//Ryan_OLoughlin_CV-10-2-25.pdf/academics/philosophy/wp-json/wp/v2/pages/10235/" rel=/academics/philosophy/wp-json/wp/v2/pages/10235/"attachment wp-att-10382/academics/philosophy/wp-json/wp/v2/pages/10235/">FULL CV </academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><b></academics/philosophy/wp-json/wp/v2/pages/10235//b>Area(s) of Expertise:/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0Philosophy of Climate Science, Scientific Modeling, Values in Science<b><br /academics/philosophy/wp-json/wp/v2/pages/10235//></academics/philosophy/wp-json/wp/v2/pages/10235//b></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>&nbsp;</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div data-olk-copy-source=/academics/philosophy/wp-json/wp/v2/pages/10235/"MessageBody/academics/philosophy/wp-json/wp/v2/pages/10235/">Ryan O/academics/philosophy/wp-json/wp/v2/pages/10235/u2019Loughlin is a philosopher of science whose work explains how scientists generate trustworthy knowledge with imperfect models. He is an Assistant Professor of Philosophy at ºì¶¹ÊÓÆµ, CUNY and doctoral faculty member in Earth &amp; Environmental Sciences at the CUNY Graduate Center. His research focuses on climate models, robustness, and uncertainty, and he collaborates with scientists at Indiana University, NCAR, and Cornell. Ryan has published in leading journals including/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<i>Synthese</academics/philosophy/wp-json/wp/v2/pages/10235//i>, and/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<i>Climatic Change</academics/philosophy/wp-json/wp/v2/pages/10235//i>, and has written for/academics/philosophy/wp-json/wp/v2/pages/10235/u00a0<i>Yale Climate Connections</academics/philosophy/wp-json/wp/v2/pages/10235//i>./academics/philosophy/wp-json/wp/v2/pages/10235/u00a0A list of his publications can be found <a id=/academics/philosophy/wp-json/wp/v2/pages/10235/"OWAb79e5fb6-2187-d239-946b-a45065720a5c/academics/philosophy/wp-json/wp/v2/pages/10235/" title=/academics/philosophy/wp-json/wp/v2/pages/10235/"Original URL: https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//scholar.google.com/academics/philosophy/wp-json/wp/v2/pages/10235//citations?user=FVgAseQAAAAJ&amp;hl=en&amp;oi=ao. Click or tap if you trust this link./academics/philosophy/wp-json/wp/v2/pages/10235/" href=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//nam02.safelinks.protection.outlook.com/academics/philosophy/wp-json/wp/v2/pages/10235//?url=https%3A%2F%2Fscholar.google.com%2Fcitations%3Fuser%3DFVgAseQAAAAJ%26hl%3Den%26oi%3Dao&amp;data=05%7C01%7CMeilian.Hong%40qc.cuny.edu%7C942a87210e1a40386f7808dbb304f9ae%7C6f60f0b35f064e099715989dba8cc7d8%7C0%7C0%7C638300607364855756%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000%7C%7C%7C&amp;sdata=QhR32QbVD16fHOa8qD7mSpGjK%2BoIiPOkZ1ZyQB6h2PY%3D&amp;reserved=0/academics/philosophy/wp-json/wp/v2/pages/10235/" target=/academics/philosophy/wp-json/wp/v2/pages/10235/"_blank/academics/philosophy/wp-json/wp/v2/pages/10235/" rel=/academics/philosophy/wp-json/wp/v2/pages/10235/"noopener noreferrer/academics/philosophy/wp-json/wp/v2/pages/10235/" data-auth=/academics/philosophy/wp-json/wp/v2/pages/10235/"Verified/academics/philosophy/wp-json/wp/v2/pages/10235/" data-linkindex=/academics/philosophy/wp-json/wp/v2/pages/10235/"1/academics/philosophy/wp-json/wp/v2/pages/10235/">here.</academics/philosophy/wp-json/wp/v2/pages/10235//a><b></academics/philosophy/wp-json/wp/v2/pages/10235//b></academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//article>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>[/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_text][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; border_color_all=&#8221;#E71939&#8243; border_width_bottom=&#8221;1px&#8221; border_color_bottom=&#8221;#E71939&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2022/academics/philosophy/wp-json/wp/v2/pages/10235//05/academics/philosophy/wp-json/wp/v2/pages/10235//rosemary-twomey.jpg&#8221; alt=&#8221;rosemary twomey headshot&#8221; title_text=&#8221;ryan-oloughlin&#8221; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_image][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.27.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;]</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<div id=/academics/philosophy/wp-json/wp/v2/pages/10235/"main-content/academics/philosophy/wp-json/wp/v2/pages/10235/" role=/academics/philosophy/wp-json/wp/v2/pages/10235/"main/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<article id=/academics/philosophy/wp-json/wp/v2/pages/10235/"post-9924/academics/philosophy/wp-json/wp/v2/pages/10235/" class=/academics/philosophy/wp-json/wp/v2/pages/10235/"post-9924 page type-page status-publish hentry/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"entry-content/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et-l et-l--post/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_builder_inner_content et_pb_gutters3/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_section et_pb_section_0 et_section_regular/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_row et_pb_row_1/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_column et_pb_column_4_4 et_pb_column_1  et_pb_css_mix_blend_mode_passthrough et-last-child/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_module et_pb_text et_pb_text_1  et_pb_text_align_left et_pb_bg_layout_light/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<div class=/academics/philosophy/wp-json/wp/v2/pages/10235/"et_pb_text_inner/academics/philosophy/wp-json/wp/v2/pages/10235/">/academics/philosophy/wp-json/wp/v2/pages/10235/n<h3>Rosemary Twomey</academics/philosophy/wp-json/wp/v2/pages/10235//h3>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Assistant Professor<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Philosophy Department<br /academics/philosophy/wp-json/wp/v2/pages/10235//><a role=/academics/philosophy/wp-json/wp/v2/pages/10235/"link/academics/philosophy/wp-json/wp/v2/pages/10235/" href=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//rosemarytwomey.wordpress.com/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235/">Personal Webpage</academics/philosophy/wp-json/wp/v2/pages/10235//a><br /academics/philosophy/wp-json/wp/v2/pages/10235//>Ph.D. CUNY, 2013</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>Office: Powdermaker Hall 350M<br /academics/philosophy/wp-json/wp/v2/pages/10235//>Phone: 718-997-5270<br /academics/philosophy/wp-json/wp/v2/pages/10235//><a role=/academics/philosophy/wp-json/wp/v2/pages/10235/"link/academics/philosophy/wp-json/wp/v2/pages/10235/" href=/academics/philosophy/wp-json/wp/v2/pages/10235/"mailto:rosemary.twomey@qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235/">rosemary.twomey@qc.cuny.edu</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><a href=/academics/philosophy/wp-json/wp/v2/pages/10235/"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-content/academics/philosophy/wp-json/wp/v2/pages/10235//uploads/academics/philosophy/wp-json/wp/v2/pages/10235//sites/academics/philosophy/wp-json/wp/v2/pages/10235//59/academics/philosophy/wp-json/wp/v2/pages/10235//2025/academics/philosophy/wp-json/wp/v2/pages/10235//10/academics/philosophy/wp-json/wp/v2/pages/10235//Rosemary-Twomey-CV.pdf/academics/philosophy/wp-json/wp/v2/pages/10235/" rel=/academics/philosophy/wp-json/wp/v2/pages/10235/"attachment wp-att-10261/academics/philosophy/wp-json/wp/v2/pages/10235/"> CV</academics/philosophy/wp-json/wp/v2/pages/10235//a></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><b></academics/philosophy/wp-json/wp/v2/pages/10235//b>Area(s) of Expertise: /academics/philosophy/wp-json/wp/v2/pages/10235/u00a0Ancient Greek Philosophy.<b><br /academics/philosophy/wp-json/wp/v2/pages/10235//></academics/philosophy/wp-json/wp/v2/pages/10235//b></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p><span data-olk-copy-source=/academics/philosophy/wp-json/wp/v2/pages/10235/"MessageBody/academics/philosophy/wp-json/wp/v2/pages/10235/">Rosemary Twomey received her PhD in 2013 from CUNY Graduate Center. She works primarily in Ancient Greek Philosophy, with an emphasis on Aristotle/academics/philosophy/wp-json/wp/v2/pages/10235/u2019s views on psychology and epistemology, with secondary interests in more recent work in epistemology.</academics/philosophy/wp-json/wp/v2/pages/10235//span></academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>&nbsp;</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//article>/academics/philosophy/wp-json/wp/v2/pages/10235/n</academics/philosophy/wp-json/wp/v2/pages/10235//div>/academics/philosophy/wp-json/wp/v2/pages/10235/n<p>[/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_text][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_column][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_row][/academics/philosophy/wp-json/wp/v2/pages/10235//et_pb_section]</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n","protected":false},"excerpt":{"rendered":"<p>FULL TIME FACULTYAlberto Cordero ProfessorPhilosophy DepartmentPh.D. University of Maryland (College Park); M.Phil (Cambridge Univ.). M.Sc. (Oxford Univ.); Lic.C. (UNI-Lima) &nbsp; Office: Powdermaker Hall 350L/academics/philosophy/wp-json/wp/v2/pages/10235/u200bPhone: 718-997-5270alberto.cordero@qc.cuny.edu CV &nbsp; Full Professor of Philosophy and History, City University of New York at the CUNY Graduate Center and ºì¶¹ÊÓÆµ CUNY. Director of the BA-MA in Philosophy, Philosophy Department, [&hellip;]</academics/philosophy/wp-json/wp/v2/pages/10235//p>/academics/philosophy/wp-json/wp/v2/pages/10235/n","protected":false},"author":214,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","inline_featured_image":false,"footnotes":""},"page_category":[],"wf_page_folders":[],"class_list":["post-10235","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-json/academics/philosophy/wp-json/wp/v2/pages/10235//wp/academics/philosophy/wp-json/wp/v2/pages/10235//v2/academics/philosophy/wp-json/wp/v2/pages/10235//pages/academics/philosophy/wp-json/wp/v2/pages/10235//10235","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-json/academics/philosophy/wp-json/wp/v2/pages/10235//wp/academics/philosophy/wp-json/wp/v2/pages/10235//v2/academics/philosophy/wp-json/wp/v2/pages/10235//pages"}],"about":[{"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-json/academics/philosophy/wp-json/wp/v2/pages/10235//wp/academics/philosophy/wp-json/wp/v2/pages/10235//v2/academics/philosophy/wp-json/wp/v2/pages/10235//types/academics/philosophy/wp-json/wp/v2/pages/10235//page"}],"author":[{"embeddable":true,"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-json/academics/philosophy/wp-json/wp/v2/pages/10235//wp/academics/philosophy/wp-json/wp/v2/pages/10235//v2/academics/philosophy/wp-json/wp/v2/pages/10235//users/academics/philosophy/wp-json/wp/v2/pages/10235//214"}],"replies":[{"embeddable":true,"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-json/academics/philosophy/wp-json/wp/v2/pages/10235//wp/academics/philosophy/wp-json/wp/v2/pages/10235//v2/academics/philosophy/wp-json/wp/v2/pages/10235//comments?post=10235"}],"version-history":[{"count":0,"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-json/academics/philosophy/wp-json/wp/v2/pages/10235//wp/academics/philosophy/wp-json/wp/v2/pages/10235//v2/academics/philosophy/wp-json/wp/v2/pages/10235//pages/academics/philosophy/wp-json/wp/v2/pages/10235//10235/academics/philosophy/wp-json/wp/v2/pages/10235//revisions"}],"wp:attachment":[{"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-json/academics/philosophy/wp-json/wp/v2/pages/10235//wp/academics/philosophy/wp-json/wp/v2/pages/10235//v2/academics/philosophy/wp-json/wp/v2/pages/10235//media?parent=10235"}],"wp:term":[{"taxonomy":"page_category","embeddable":true,"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-json/academics/philosophy/wp-json/wp/v2/pages/10235//wp/academics/philosophy/wp-json/wp/v2/pages/10235//v2/academics/philosophy/wp-json/wp/v2/pages/10235//page_category?post=10235"},{"taxonomy":"wf_page_folders","embeddable":true,"href":"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//www.qc.cuny.edu/academics/philosophy/wp-json/wp/v2/pages/10235//academics/academics/philosophy/wp-json/wp/v2/pages/10235//philosophy/academics/philosophy/wp-json/wp/v2/pages/10235//wp-json/academics/philosophy/wp-json/wp/v2/pages/10235//wp/academics/philosophy/wp-json/wp/v2/pages/10235//v2/academics/philosophy/wp-json/wp/v2/pages/10235//wf_page_folders?post=10235"}],"curies":[{"name":"wp","href":"https:/academics/philosophy/wp-json/wp/v2/pages/10235///academics/philosophy/wp-json/wp/v2/pages/10235//api.w.org/academics/philosophy/wp-json/wp/v2/pages/10235//{rel}","templated":true}]}}